As most of us are by now aware, Jumanah Imad Albahri, the infamous Muslim student at the University of California at San Diego, recently endorsed a new genocide of Jews during the question-and-answer period after David Horowitz’s talk at UCSD. To watch the short clip of her hateful and truthful speech, click here.
Shortly after, Truthful Girl engaged in some curious and mind-boggling denials regarding her intial statement, which, to say the least, were not very effective in negating her yearning for another Final Solution. Robert Spencer has written a good synopsis of this saga in “Lies of a Truthful Girl.”
Today, four distinguished experts on human psychology join Frontpage Symposium to analyze Truthful Girl’s behavior. What explains her yearnings for another Holocaust and her bizarre and failed attempts to cover her tracks — after being verbally honest about her yearnings?
Our guests today are:
Dr. Nancy Kobrin, a psychoanalyst with a Ph.D. in romance and semitic languages, specializing in Aljamía and Old Spanish in Arabic script. She is an expert on the Minnesota Somali diaspora and a graduate of the Human Terrain System program at Leavenworth Kansas. Her new book is The Banality of Suicide Terrorism: The Naked Truth About the Psychology of Islamic Suicide Bombing.
Dr. Kenneth Levin, a clinical instructor of psychiatry at Harvard Medical School, a Princeton-trained historian, and a commentator on Israeli politics. He is the author of The Oslo Syndrome: Delusions of a People Under Siege.
Dr. Joanie Lachkar, a licensed Marriage and Family therapist in private practice in Brentwood and Tarzana, California, who teaches psychoanalysis and is the author of The Narcissistic/Borderline Couple: A Psychoanalytic Perspective on Marital Treatment (1992, The Many Faces of Abuse: Treating the Emotional Abuse of High -Functioning Women (1998), The V-Spot, How to Talk to a Narcissist, How to Talk to a Borderline and a recent paper, “The Psychopathology of Terrorism” presented at the Rand Corporation and the International Psychohistorical Association. She is also an affiliate member for the New Center for Psychoanalysis.
Dr. Nicolai Sennels, a Danish psychologist who worked for several years with young criminal Muslims in a Copenhagen prison. He is the author of Among Criminal Muslims. A Psychologist’s Experience from the Copenhagen Municipality. The book will be out in English later this year. He can be contact at: email@example.com.
FP: Dr. Nancy Kobrin, Kenneth Levin, Dr. Joanie Lachkar and Nicolai Sennels, welcome to Frontpage Symposium.
Dr. Kobrin, let me begin with you. What do you make of Truthful Girl’s statement and then her “denials/explanations” afterwards?
Kobrin: Jamie, first, David Horowitz is to be applauded for how he confronted, set boundaries and contained Jumanah Imad Albahri’s rage. He didn’t take the bait of her provocative statements, which she attempted to mask through a juvenile cutesy female demeanor. It is very difficult and exhausting to do what he does, so easy to get “sucked into” the vortex of genocidal paranoia. Paranoiacs are not going to change their mindset easily, if at all. They think, in part, like this:
If there is a blank sheet of white paper on the table and you were to point to it and say – the paper is white, these kinds of people will say – no it is black. They have to be oppositional because that is how they support their fragile personalities. The hatred is their bond to the other. They do not know how to live without hatred. It’s not fun being the object of such hatred when they seek to kill you.
Strikingly, Albahri tried to play the victim card by invoking the sacred image of Christ on the Cross. Jesus dies alone. Joan of Arc dies alone. But in the perverse “Third Reich-ish” world of Islamic suicide terrorism, they don’t die alone – they have to take you out in the killing. That shows their weakness. They are delusional; yet within their world they really do believe that they are martyrs.
She admitted that she couldn’t contain her rage. This shows who has the problem. Second, Robert Spencer also gets kudos for parsing the layers of denial in its verbiage. Denial is the psychological shield Albahri throws up to protect her shame-filled self from being found out as to the fraud she really is. Why? Because she comes from Arab tribal culture and Islam, which completely devalues the female. She lacks a stable healthy sense of self. Her need to hate the Jew is really her own “anti-Semite” self-hatred projected onto the Jew. She attacks because she is envious of the Jew and the fact that Islam is deeply indebted to Judaism but could never really acknowledge that debt. Having been brainwashed from a young age by being fed a steady diet of garbage about Jews, she moves to annihilate them — and me.
Albahri embodies the quintessential Arabic saying – “S(H)e hits me and cries and races me to complain.” David Horowitz picked up on the nonverbal dress – the neckerchief of Islamic terrorism.
As I was re-reading and watching the video clip I thought of the “The Albahri Syndrome.” While she does not wear a suicide bomb vest yet, she throws herself at Horowitz trying to take him out but fails. As a willing executioner, she is just as much a predator as the Hamas terrorist mastermind, its charismatic leaders, engineer bomb makers, handlers and suicide bombers.
FP: Thank you Dr. Kobrin, you have sparked my curiosity about something I would like to follow up on. You say: “They have to be oppositional because that is how they support their fragile personalities.”
This is not to get away from our main theme, as it will help clarify our discussion, but can you expand a bit on this theme of oppositional people in general? I have run into a few individuals along the course of my life who have baffled me in the context of their toxic pathological yearning to say “no.” No matter what I would say to them, their instinct is to disagree immediately. Often, they do so even on an issue where it is completely apparent, even to them, that they are wrong. But they cannot help themselves because their need to disagree is stronger.
Can you shed light on this pathology? How does being oppositional support a fragile personality (in the minds of those doing the opposing)? In answering my question, help define Truthful Girl some more in the process.
Kobrin: A fragile personality needs to be oppositional because it is the extreme way in which they try to find their sense of identity. Something went array during maternal attachment. Something did not get put down on the motherboard of their mind. They must define themselves in opposition to you. It is as if you are a fence or a wall and you provide definition of where they begin and end.
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