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Hard-core neo-Nazis, racists, anti-Semites and Holocaust deniers, on the other hand, have happily counted Atzmon as one of their own. David Duke, America’s premier white supremacist, has posted more than a dozen of Atzmon’s articles on his website over the past five years and recently praised Atzmon for “writ[ing] such fine articles exposing the evil of Zionism and Jewish supremacism.” Kevin MacDonald, a professor at Cal State Long Beach whose colleagues formally disassociated themselves from his “anti-Semitic and white ethnocentric views,” called Atzmon’s book “an invaluable account by someone who clearly understands the main symptoms of Jewish pathology.” Israel Shamir, a Holocaust denier (“We must deny the concept of Holocaust without doubt and hesitation”) who argues that Jews ritually murdered Christian children for their blood and that “The rule of the Elders of Zion is already upon us,” refers to Atzmon as a “good friend” and calls Atzmon one of “the shining stars of the battle” against “the Jewish alliance.”
But neither Atzmon’s well-established reputation for anti-Semitism nor the copious anti-Semitic filth that fills The Wandering Who? has deterred Professors John Mearsheimer and Richard Falk from actively endorsing Atzmon’s work. Mearsheimer, the Harrison Distinguished Service Professor of Political Science at the University of Chicago and a member of the American Academy of Arts and Sciences, calls The Wandering Who? a “fascinating” book that “should be read widely by Jews and non-Jews alike.” Falk, Milibank Professor of International Law Emeritus at Princeton University and United Nations Special Rapporteur on “human rights in the Palestinian territories,” calls The Wandering Who? an “absorbing and moving” book that everyone who “care[s] about real peace” should “not only read, but reflect upon and discuss widely.” Falk’s endorsement appears prominently on the cover of Atzmon’s book. Mearsheimer’s endorsement is featured on its first page. These professors are not merely defending Atzmon’s right to publish such a book; they are endorsing its content and urging their colleagues, students, and others to read and “reflect upon” the views expressed by Atzmon. One wonders which portions of this bigoted screed Professors Mearsheimer and Falk believe their students and others “should” read and “discuss widely.”
Mearsheimer has defended his endorsement (on Stephen Walt’s blog) by questioning whether his critics have even read Atzmon’s book. Well, I’ve read every word of it, as well as many of Atzmon’s blogs. No one who has read this material could escape the conclusion—which Atzmon freely admits—that many of his “insights” are borrowed directly from classic anti-Semitic writings. Mearsheimer claims, however, that he has endorsed only Atzmon’s book and not his other writings. But the book itself is filled with crass neo-Nazi rants against the “Jew,” “World Jewry,” and “Jewish bankers.” He claims that “robbery and hatred is imbued in Jewish modern political ideology on both the left and the right” (123). And like other anti-Semites, Atzmon is obsessed in the book with Jewish names. It was Jews, such as Wolfowitz and Libby, who pushed the United States into war against Iraq in the “interests” of “their beloved Jewish state” (26). “How is it that America failed to restrain its Wolfowitzes?” Atzmon asks (27).
Likewise, according to Atzmon’s book, it was “Jewish bankers,” financiers, economists, writers, and politicians such as Greenspan, Levy, Aaronovitch, Saban, Friedman, Schiff, and Rothschild who have caused the economic and political problems of the world, ranging from the Bolshevik revolution to the wars of the 20th century to the current economic troubles (27,194). And like other classic anti-Semites, Atzmon doesn’t simply fault the individual Jews he names; he concocts a worldwide Jewish conspiracy motivated by a “ruthless Zio-driven” (27) “Jewish ideology” (69) that finds its source in “the lethal spirit” (122) of the Hebrew Bible. This sort of conspiratorial drivel is borrowed almost word for word from the Protocols of the Elders of Zion—the Czarist forgery that became a staple of Nazi propaganda.
A number of other prominent academics have defended Atzmon and his endorsers. Brian Leiter, the Llewellyn Professor of Jurisprudence at the University of Chicago Law School, dismissed the reaction to the book and to Mearsheimer’s “straightforward” endorsement as “hysterical” and not “advanc[ing] honest intellectual discourse,” though he acknowledges not having read Atzmon’s book. On the basis of having perused one brief interview with Atzmon, Leiter is nonetheless prepared to defend him against charges that he is an anti-Semite or a Holocaust denier: “His positions [do not mark him] as an anti-Semite [but rather as] cosmopolitan. … He does not deny the Holocaust or the gas chambers… .” Leiter should read the book, especially pages 175-176, before leaping to Atzmon’s defense. There Atzmon reflects “that 65 years after the liberation of Auschwitz, we must be entitled to start asking questions. We should ask for historical evidence and arguments rather than follow a religious narrative that is sustained by political pressure and laws.”
James Petras, Bartle Professor of Sociology Emeritus at Binghamton University, called The Wandering Who? “a series of brilliant illuminations” and praised Atzmon’s “courage.” The list of academics who have endorsed Atzmon also includes William A. Cook, a professor of English at the University of La Verne in southern California; Makram Khoury-Machool, a lecturer at the University of Cambridge; and Oren Ben-Dor of the University of Southampton School of Law.
These endorsements represent a dangerous step toward legitimizing anti-Semitic rhetoric on university campuses. If respected professors endorse the views contained in Atzmon’s book as “brilliant,” “fascinating,” “absorbing,” and “moving,” these views—which include Jewish domination of the world, doubting the Holocaust, blaming “the Jews” for being so hated, and attributing the current economic troubles to a “Zio-punch”—risk becoming acceptable among their students. These endorsements of Atzmon’s book are the best evidence yet that academic discourse is beginning to cross a red line, and that the crossing of this line must be exposed, rebutted, and rejected in the marketplace of ideas and in the academy. (Another evidence of this academic trend in Europe appeared recently on Atzmon’s website, where he brags that he has been invited to “give a talk on ethics at the Trondheim University” in Norway. This is the same university whose faculty refused to invite me to speak about the Arab-Israel conflict.)
Accordingly, I hereby challenge Professors Mearsheimer and Falk to a public debate about why they have endorsed and said such positive things about so hateful and anti-Semitic a book by so bigoted and dishonest a writer.
This article originally appeared in The New Republic.
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