When Terrorists Become State Leaders, Part II

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[Editor’s note: The following is the second half of chapter 8 of Anna Geifman’s powerful new book, Death Orders, which exposes the chilling parallels between Soviet and Islamic terrorism. Unfortunately, as Professor Geifman explains, events unfolding today in Egypt are all too familiar, harkening back to the Bolshevik takeover of Russia in 1917. Part I of chapter 8 appeared in our previous issue.]

The escalating terror demanded constant expansion of “manpower of the Cheka . . . from some 2,000 men in the mid-1918 to over 35,000 six months later.”73 The Bolsheviks partly solved their problem of filling the staff vacancies by recruiting aggravated national minorities—Armenians, Jews, and Latvians—many of whom had previously been involved in the struggle against Russian imperial domination.  Lenin favored them strongly as “more brutal and less susceptible to bribery” than “soft Russians.”74 He also sought the expertise of “professionals”—the jobless Okhrana employees.  Ironically, some of them excelled in their Cheka work side by side with their former prisoners—the ex-terrorists.

For professional terrorists whose primary occupation before 1917 was bloodletting, the revolution presented an opportunity to return from their places of imprisonment or foreign exile and apply themselves once again to what they did best.  Most of them did not know any other trade; they were experts in serving prison terms and, once out, in killing—quite in the spirit of Nechaev’s dictum:  a true revolutionary “knows only one science: the science of destruction.”75 After the Bolshevik takeover, they joined and often led the provincial and district bureaus of the Cheka, worked in the revolutionary tribunals, and after 1922, in the repressive organs of the GPU (State Political Administration).76Dzerzhinskii and his two Moscow Cheka associates, Latsis and Mikhail Kedrov had been involved in extremist practices against tsarist authorities and the bourgeoisie.77 In the periphery, especially in the Urals, where they had carried out expropriations, the Bolsheviks were most successful in reassembling their old bandit-like cadres.  After 1917 Lenin trusted them with terror-related tasks of special importance, including the execution of the imperial family and murder of Grand Duke Mikhail Aleksandrovich Romanov.78

Former SRs, Maximalists, anarchists, and other terrorists also volunteered as perpetrators of the Red Terror.  Despite rife harassment of fellow-radicals, they held on to a vanishing hope to preserve a united revolutionary front by proving their loyalty to Lenin’s regime.  Alongside with the Bolsheviks, they built the Soviet machinery of repression—soon to become the instrument of their demise.79

The Bolsheviks were not alone to blame for raging brutality in Russia after their takeover and especially during the ensuing Civil War; the Red Terror may be compared with an array of atrocities perpetrated by the Whites.  Yet, the difference between the Red and the White forces was as fundamental as it was between the tsarist state and the terrorists:  an army does not come to fulfill a need for a new way of life; it is not a road to salvation.”  It “is an instrument for bolstering, protecting and expanding the present,” whereas the ideological movement comes to destroy it.  “Its preoccupation is with the future:”80 in the Bolshevik case, with Communist apocalypse and deliverance.  To overlook the familiar trap of moral equivalency would be to disregard that, pursuing the millennial prophesy,

Lenin’s government used terror as a method of social engineering.  The Whites had never cherished a goal of recasting Russian society.  . . .  The Communist terror on the other hand was part of a grand design to eliminate entire social groups of the population by violence, as obstacles to what the Communists called socialism.  . . . The Red Terror . . . established and routinized the practice of ‘processing’ entire social strata of people without regard to personal guilt or lack thereof.81

Lenin’s repressions were ideology-based and theory-justified, applied to entire groups which the party in power labeled ideologically impure.  “Proletarian repression in all its forms, beginning with executions . . . is a method of molding the communist man from the human material of the capitalist epoch,” elucidated Bolshevik leader Nikolai Bukharin.82 And according to Left SR Isaac Steinberg, Commissar of Justice already during the initial months of the Soviet rule, terror was an all-encompassing “system . . . a legalized plan of the regime for the purpose of mass intimidation, mass compulsion, mass extermination. . . .  The concept keeps on enlarging until . . . it comes to embrace the entire land, the entire population”83 because any person or “group not controlled by the Party is, actually or potentially, an enemy.”84

Whereas we commonly assume that fear became a dominant factor of Russian life only during Stalin’s reign of terror, contemporaries remembered otherwise: “the new regime mowed people right and left without discriminating much” between the guilty and the innocent, and already during the early months of the Soviet rule people lived in terror of random house searches, arrests, and imprisonment, affirmed writer Mikhail Osorgin.85“There is no such sphere of life in which the Cheka would not be required to have its penetrating eye,” a high-posted Bolshevik official explained.86 The apparent absurdity of repression was, in fact, an important element in Lenin’s effort to create an atmosphere of total intimidation; “the more irrational the terror, the more effective it was, because it made the very process of rational calculation irrelevant, reducing people to the status of a cowed herd.”  The frightened people in power thus sought to undermine the humanity of those under their control and to intimidate them “in order to reassure themselves of the legitimacy, strength, and longevity of their regime.”87

The more invested revolutionaries are in the realization of an all-encompassing vision, the less is the cost of life, notes Camus; “in an extreme case, it is not worth a penny.”88Consumed by the totality of their project, Lenin’s associates did not feel the need to embellish their actions or conceal the extent of repressive policies.  “We must carry along with us 90 million out of the 100 million of Soviet Russia’s population,” declared Grigorii Zinov’ev in mid-September 1918.  “As for the rest, we have nothing to say to them.  They must be annihilated.”89

The Red Terror did not end with the Bolshevik victory in the Civil War–as it would have, had it been a reluctantly-adopted weapon of self-defensive and not a quintessential component of the coercive regime.  A Communist writer called terror “a costume,” which, like a mask, could be stored away “to be taken out again in case of need.”90 Although the Bolsheviks did put a stop to “the indiscriminate massacres of 1918-19, they made certain to leave intact the laws and institutions which had made them possible.”  Indeed, already by 1920, “Soviet Russia had become a police state in the sense that the security police, virtually a state within the state, spread its tentacles to all Soviet institutions.”  In addition to a growing staff of investigators, interrogation officers, guards, and other prison personnel, the secret police relied on the Armies of the Internal Security of the Republic, which by the middle of 1920 consisted of nearly a quarter of a million men.  Aside from its other duties, this internal army guarded concentration and forced labor camps, of which by the end of that year there were 84 with approximately 50,000 prisoners.  Only three years later, the number of camps increased to 315 with 70,000 inmates.  When Stalin—former chief of the Bolshevik combatants in the Caucasus—emerged as undisputed master of Soviet Russia in the late 1920s, “all the instruments which he required to resume the terror on an incomparably vaster scale lay at hand.”91

Perhaps even more significantly, masses of people were accustomed to violence:  “We are no longer frightened by the mysterious and the once unfathomable Death, for it has become our second life.  We are not moved by the pungent smell of human blood, for its vapors saturate the air that we breathe.  We are already not shuddered by the endless rows marching to the execution, for we have seen the last tremors of children shot in the streets; we saw mountains of mutilated and frozen victims of terrorist madness. . .  We are accustomed. . .  This is why, facing the triumphant Death, the country is silent. . . Its poisoned soul is incarcerated by Death.”92 Then, as the state itself became the instrument of Stalin’s Great Terror, nothing stopped it from inflicting death for death’s sake.

* * *

Many Western intellectuals, including such notables as George Bernard Shaw, Theodore Dreiser, Bertolt Brecht, and Louis Aragon, were mesmerized by Communist Russia in its darkest hour of Stalin’s terror–to the point of not noticing millions of his victims–imprisoned, purposely starved, exploited, and remolded into automatons to satisfy the needs of triumphant tyranny.  These great skeptics, who took no idea for granted, extolled the Soviet paradise and fell short of discerning the Big Lie for lack of powers other than mental, despite Lenin allegedly dubbing them “useful idiots of the West.”  Conversely, they used their intellect with utmost dexterity–as a shield—not to allow into consciousness and not to “admit to themselves or anyone else that the millennial experiment in which they had invested so much (intellectual) energy could have failed.”93

After his visit to Moscow in 1937—the date still a Russian euphemism for oppression and terror—Lion Feuchtwanger said that in the East he had “seen the magnificent” and witnessed true justice.94 What is it that united him with other “political pilgrims,” writers and journalists, followers in the footsteps of a Stalin apologist, The New York Times’ Walter Duranty, who had nothing but praise for state terrorism in Cuba, Albania, North Korea, Vietnam, and China?  Chomsky, while calling for the “denazification” of the United States, insisted that the people in Cambodia probably did not regard “the austere standard of hard manual labor” as “an onerous imposition” of the Khmer Rouge regime, which in 1975-1978 claimed 1,650,000 lives—one of five citizens. We should consider whether to treat this figure as an “extensive fabrication of evidence”95 or as evidence for intellectual hypocrisy to defend a “lofty cause.”

Fascination with oppressive regimes in far-away lands serves as “the foil” for the intellectuals’ frustration with “the existential meaninglessness” of their world, concomitant self-hating guilt and variants of the Stockholm syndrome.  Disappointed with the liberal path to salvation, the political pilgrims succumb to their self-destructive longing to identify with Sartre’s aggressive visionary “supermen,” who allegedly “exercise a veritable dictatorship over their own needs” and “roll back the limits of the possible.”96In their travelogues of Soviet Russia, they did “record a kind of pilgrimage to the Mecca of revolution.”97 Today they are awestruck with the power of radical Islam that collides with every value sacred to humanism, yet holds another promise of deliverance.  The prophecy is encapsulated in Foucault’s endorsement of Iranian fundamentalism, in which he saw potential for “political spirituality.”  Muslims comprise “a core constituency of the Left” in many European countries.98 Overwhelmingly secular, its adherents are attracted to any higher cause of redemption and the holy “unity of mankind, irrelevant under which banner—red or green.”99

* * *

The fatal attraction of Communism—“the opium of the intellectuals”100–was that it was messianic.  Its atheism notwithstanding, it contained an enormous potential of an avowedly scientific prediction championed as faith and venerated.101 Concealed beneath a veneer of orthodox Marxism, discernable was the revolutionaries’ deeper goal that lay in the realm of the existential:  to find the ultimate answer to a pivotal quandary of being—its transience and finality, to overcome the inevitability of demise.  Nathan Leites considers the extremist mindset in the context of a distinctively “Russian horror of death against which Bolshevism reacts.”102 Broader than a specifically national rejoinder to the dread of extinction, we are dealing with the communist secular metaphysics and its response to mortality.  It was to be overpowered via a brilliant paradox, entailing the elimination of the individual—the source of the predicament.

“Alone—free—the human being is always defeated.  It must be so, because every human being is doomed to die, which is the greatest of all failures.”  But, Orwell outlines the totalitarian alternative in 1984, if the man “can make complete, utter submission . . . if he can merge himself in the Party so that he is the Party,” then “the death of the individual is not death.”  The notion is only tenuously related to mysticism, insinuated and popularized in the famous line from the musical Jesus Christ Superstar:  “To conquer death, you only have to die.”  Yet, the momentous nihilist invention repudiated the age-old spiritual path of personal deliverance to uphold collective eternity–at the dire price for the individual.  The issue of mortality would simply be extraneous as one’s identity ceased to exist, his corporeal “I” fused with “a common destiny,” and dissolved in the eternal “group mind.”103

The Bolshevik conspiracy in power sought to expand infinitely the concept of “a group,” to encompass millions of “others,” transforming each into a selfless cell in a gigantic and everlasting state organism.  “I am happy to be a particle of this power,” acknowledged Maiakovskii.  He obsessed about dying all his life, displaced anxiety by “numberless murders in his poetry,” espoused the communist non-being and, “old by the age of thirty,” surrendered to death by suicide.104

For Bolshevik leader Bogdanov, “collectivism was a religion, and even promised a triumph over death,” necessarily surrogate, with the individual living “on through the memory of the collective.”  He was fascinated with blood and founded the Moscow Institute of Blood Transfusion, whose purposes were to exceed just medical: “For Bogdanov, blood is the very substance which should be exchanged between comrades and thus comradeship will flow directly into the bodies of the proletarians.” “Almost mystical” was Bogdanov’s reverence for the Communist commune, in which “workers will lose their sense of an individual ‘I’ in favor of an all-encompassing ‘we’ that will some day triumph over nature and achieve collective immortality.”105 His party colleague Martin Liadov envisaged that in the future communist society each person “will feel pain . . . if his personal interests in any way contradicted the interests of the collective.”106

Among Bolsheviks fixated on immortality was Krasin, the 1905-era expert in terror.  He predicted in 1920 that the moment “will come when science will become all-powerful, that it will be able to recreate a deceased organism” and even “to resurrect great historical figures.”  Lenin death in January 1924 presented “an obvious choice;” in February, Krasin insisted that the significance of Lenin’s grave would surpass that of Mecca and Jerusalem and urged the construction of a mausoleum.107 There the incarnation of Bolshevism would be preserved—we are to assume, until his next earthly life.  Lenin left us with little evidence about his attitude towards death, but in an incidental and ostensibly half-conscious statement he expressed a conviction that “those who really merit the name of a political personality do not die in politics when they die physically.”108

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  • http://www.therepublicrevealed.com/ Victor Laslow

    A sobering thought http://www.therepublicrevealed.com/forums/index.p
    Victor Laslow

  • USMCSniper

    What about when court jesters become leaders, like Obama? "The danger to America is not Barack Obama but a citizenry capable of entrusting a man like him with the presidency. It will be easier to limit and undo the follies of an Obama presidency than to restore the necessary common sense and good judgment to an electorate willing to have such a man for their president. The problem is much deeper and far more serious than Mr. Obama, who is a mere symptom of what ails us. Blaming the prince of fools should not blind anyone to the vast confederacy of fools that made him their prince. The public can survive a Barack Obama. It is less likely to survive a multitude of fools such as those who made him their president." And they might just do it again in 2012!
    Author unknown

  • waycoop1

    What is this about obama giving nuclear secrets about Britin away to Russia in return for their signing the "start" treaty?

  • crackerjack

    Dear Mrs Geifman.

    In your list of terrorists-become-state-leaders, you forgot Israel's Menachim Begin. Begin was leader of the ETZTL terrorsquads that later became LIKUD. He was responsible for the infamous King David Bombing, the perhaps first organized and premeditated political terror attack in the Midd-east. begin went on to become Israels primeminister and won the Nobel Prize.
    Seeing that Begin proved beyond a doubt that you CAN gain your goals with therror, I believe that he sould be mentioned here.

    • MixMChess

      Actually, the Irgun, Menachem Begin was a part of, was a paramilitary group formed in the aftermath of the 1929 Arab riots, in which over 100 Jews were murdered and hundreds others injured and maimed. The Irgun's original purpose was to protect Jews from the murderous Arab Mobs, not terrorism.

      The King David Hotel bombing was an obvious aberration among the early Zionist. So much that the Irgun was disbanded and outlawed at Israel's founding in 1948.

      Of course, you conveniently ignore the FACT that the Palestinians attacked and sabotaged the British in a pattern of TERRORISM, long BEFORE the Jews directed any animosity at the British.

      During the 1936-39 Arab Revolt, "British patrols were cut down by snipers, the new [British] airport at Lydda was burned, troop trains were derailed, and the oil line from Mosul to Haifa was badly damaged. As the killings and sabotage increased, so did British reprisals….From July to November 1938…perhaps 16,000 local and imported guerillas were engaged in the insurrection, and they succeeded almost completely in paralyzing civil authority outside the nation's larger cities and in the Jewish agricultural areas. All interurban transportation was prohibited at night, as Arab infiltrators laid mines and explosives along roads and highways."

      In fact, in a 1936 the British prepared the, "Report by His Majesty's Government to the League of Nations on the Administration of Palestine and Trans-jordan," which stated the following: "There have been widespread acts of murder and other outrages by [Arab] gangs of armed terrorists. Apart from attacks in which British soldiers, airmen and police as well as many Arabs and Jews have lost their lives, the activities of these armed gangs have included repeated attempts to disorganize the means of communication, cutting of telegraph and telephone wires, derailing of trains, and attempts to prevent roads from being used by traffic. Considerable material damage has been done seriously affecting the economic life of the country and several attempts have been made to damage and set fire to the oil pipe-line between Haifa and `Iraq."

      Whoops, looks like the Palestinians have always been originators of premeditated political terror in the Middle East, huh?

      • crackerjack

        Sorry, but it was Etzel, not Irgun.

        And was any other terror leader as successful as Begin? Today US senators and presidents gather in Washington under the banner of the Etzel follow-up Likud to praise his nobel deeds, while memorial stones are erected at the scenes of his atrocities.
        Let's be honest. In the terrorists-become-state-leaders awards, Begin must be a prominent nominee.

        By the way. – Modern terror ( Irregular warfare) was introduced to the Midd-East by the British with Lawrence of Arabia and his Beduin irregulars against the Ottoman Empire.

  • vicfedorov

    That we don’t know this, or perhaps, apply its assertion; indicates the kingdom of God.

    The Kingdom of God is a formidable idea, the enslaved trade of journalism seems to have the job of obscuring it of denying it, though it be vital for limpid politics. It must be cited that whereas the gospel introduced the term vital to articulate what saves us, the Koran uses the term not once. Judeasm is shown to be in a pagan tradition whereby direct acknowledgement of Truth is not necessary as the jews and pagans has a sufficient tribal structure, focusing on the causes of culture and fortune

  • crackerjack

    I'm sure Hamas will be thrilled to learn that strict immigration rules , the confiscation of documents and the apprehension of followers condone terror bombings.

    All your arguments reseble to the word the arguments Arab terrorists bring forward to legitimize their actions.

    Arafat and Begin were brothers in arms.

    • MixMChess

      Strict immigration which resulted in the murder of millions. No one is condoning the King David bombing, just putting it in context. The Palestinians inflicted far worse terrorist atrocities against the British than the Jews. The King David bombing was a clear aberration among the early Zionists, whereas the Palestinians clearly adopted horrific terrorism as part of their culture starting in the 1920's (and continues to this day).

      • crackerjack

        Apparently, one mans freedom fighter is the other mans terrorist. Condoning Begin's actions while condeming Arafat's actions is walking a thin line, to say the least.

  • RiF

    Apparently the "aberration" you refer to is nothing of the sort. British solders there during the Mandate era were killed routinely, and in some cases strung up at crossroads by Zionists who felt threatened by the fact that the British were trying to divide up the land between Jewish settlers and the long-time Arab occupants in as fair a way as they could. They initially attempted to do this using Ottoman land law and eventually had to adopt a more equitable English system. This was exploited by a well-organised Jewish Agency and ended up working to the disadvantage of the Arabs (for whom the Mandate was originally set up to allow a transition to stable self-rule). In many cases Arabs were disenfranchised because under the Ottomans they went from being land owners to feudal serfs under a Turkish landlord, and then had their land bought out from under their feet when the Jewish Agency purchased the stolen land from the Turks. It is also true that some Arabs sold land that was not theirs either, making some Arabs as bad as the Turks. All in all, though, Arabs were victims in this process and the British, whose Empire was falling apart and who were demoralised by WW1, Ghandi etc and suffering reverses, just gave up on the process at the end of WW2.

    Source: Personal contact and papers. A Great Uncle of mine was at one time President of the Court of Jerusalem and Jaffa.