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For the truth is that the Palestinians are not the “owners of history,” as per Abbas. On the contrary, as Joan Peters has indisputably shown in her magisterial From Time Immemorial, sifting through mountains of data, census statistics, official reports, internal memoranda, travellers’ narratives and archival material, the Palestinians are, to a considerable extent, a loose aggregate of settlers and immigrants to the area in dispute, a society comprised in large degree of comparatively recent arrivals. Seeking to reduce the importance of the Jewish claim to the land, British census reports during the Mandatory period were regularly falsified to create the impression of a massive and original Palestinian presence that did not exist. Data assembled from several credible sources, relying on economic developments, extrapolated migratory flows, imputation theory and growth rate differentials, as reported in The Middle East Quarterly (“The Smoking Gun,” Winter 2003), peg the figure of Arab immigration in the early part of the 20th century at somewhere between one third and one half of the population. Similarly, social historian Gad Gilbar in the essay collection he edited, Ottoman Palestine 1800-1914, attributes the remarkable urban growth of the Arab population to “immigrants from outside Palestine.” The analyses carried out in this volume are methodical, impartial and unfailingly scholarly.
It is evident, then, that a significant number of “Palestinians” migrated into the Holy Land from the surrounding Arab countries, mainly from what was then known as Greater Syria (i.e., Syria and Lebanon) when still part of the Ottoman Empire, and afterwards during the post-Balfour period. Many were unaccounted for; many others were registered by the British as “native.” But they are relative latecomers whereas the Jewish presence in the Holy Land is longstanding and inherent, not conditional. Historian Bruce Thornton in The Wages of Appeasement justly points out that “the professed concern for the dispossessed Palestinians” is only a pretext “based on an Orwellian rewrite of history that erases the 3,000 year presence of Jews in the Holy Land and makes the descendents of conquerors, occupiers, and immigrants the rightful possessors.”
Indeed, the popular history of Palestine as an indigenous “nation” may well be one of the biggest political and propaganda scams of all time as the veritable lies of yesterday become the counterfeit truths of today. Like Peters, Phyllis Chesler is not far off the mark when she writes that the Palestinians “are merely Arabs who once identified themselves entirely in terms of religion, tribe, clan, and ethnicity…Some grew up in Jordan, Syria, and Egypt, or lived there and elsewhere after 1948.” (Interestingly, major “Palestinian” figures such as George Antonius, Edward Said and Yasser Arafat were Egyptian. The identity switch turned out, as Daniel Pipes observes, to be “a good career move.”) The nebula of falsehoods in which the Palestinians have cloaked themselves and which the world has accepted—even many Israelis, principally those associated with the “peace” movement, dubious NGOs and the academic Left—must be dispelled.
In particular, the Palestinians must clean up their act. In return, Palestine will be rewarded with clearly demarcated borders, unimpeded commercial traffic, start-up industries thanks in part to Israeli entrepreneurial and technological contributions, entry into the United Nations, the dignity of becoming self-sustaining rather than the ignominy of living as leeches on Western munificence, growing prosperity for all its people and, of course, the myriad blessings of peace itself.
All that is required to establish this heretofore elusive peace is for the parties involved to adopt the correct perspective. Easier said than done, of course, but failing such a perspectival recalibration, peace will never be attained, only perpetual war punctuated by unstable truces. Applying the right coordinates to our view of the situation leads to certain inescapable conclusions. It is the Palestinians who should be offering concessions, not only the Israelis. It is a large proportion of Palestinians who are “settlers,” not only those Israelis who made aliyah or moved beyond the Green Line in what is historically their country. It is the Palestinians who “must act boldly to advance a lasting peace.” And it is the Palestinians who will find themselves the chief beneficiaries of an accord which provides for their own sovereign nation—a nation, be it remembered, which has no historical warrant whatsoever, since the Palestinians were never an independent, intact and coherent people, have no archeology or scriptural muniment to justify their tenure in the region, and cannot produce an attested lineage beyond the modern era. There is not a single documented allusion to a Palestinian nation in antiquity nor can it be located in the Koran or ancillary Writ.
Yet they will receive the gift of viable statehood if they are prepared to come to the negotiating table (and to do so with open minds), refrain from substituting myth for history, cease ill-advised building projects, barter land for peace and make whatever other concessions are mutually deemed to be necessary. The protocols of the discussion will be “reset” and the Israeli and Palestinian delegations trade, as it were, the sides of the table they sit at. The solution to the Israeli-Palestinian imbroglio is really quite discernible, at least in essence, even if the chances of it coming to pass, given the triple factors of international manipulation, Israeli petitioneering and Palestinian intransigence, are slim to nonexistent. Even so, what has up to now been taken for granted must be seen as an obscure and reflexive presupposition unsupported by the facts, a pre-judgment which has acquired the halo of a dogma. This is what has to change before a breakthrough can be made. The international community needs to understand that it has embarked on the wrong track. The Israelis must come to understand that they don’t have to pay. And the Palestinians need to wise up.
The Palestinians, as we have seen, have no historically and legally justifiable case, certainly nothing that approaches the Israeli gravamen. In any honest trial their deposition would be thrown out of court. Almost every Palestinian stipulation or exaction is precisely what Israel is entitled to from the Palestinians themselves. Nevertheless, they are there now and practical considerations call for the effort to create a Palestinian state. A unilateral declaration, as noted above, is a bad idea, not so much for Israel as for the Palestinians, since it will inevitably release new demons in the region and check the economic upsurge the Palestinians are currently experiencing. A bilateral, or multilateral, agreement is de rigueur if Palestine is to become an abiding reality.
Improbable as it may appear, or be, all that is needed to bring it about is a healthy infusion of truth, a proper set of working assumptions and the right frame of reference—presuming that the Palestinians really want a state and are not actually maneuvering to obliterate Israel as their overriding objective. The Palestinians are by no means “dispossessed,” they are more likely possessed by a profound compulsion to gain territory at Israel’s expense with a view to realizing total domination. “The Arabs now speak of a ‘Palestinian homeland’ and Palestinian self-determination,” writes Thornton in a brilliant recent essay, “The Teacher of Fools,” in order “to grind Israel down in a process of specious negotiation.”
But if they do seriously desire to establish a legitimate, independent state, then truth must out and the negotiating paradigm must be inverted. Otherwise, we may as well just write the whole thing off and let the status quo malinger in perpetuity, as it then surely will.
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