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3. “Certainly I don’t believe (the executions of murderers) made us more noble as a society.”
Why is it noble to keep all murderers alive? Was Israel less noble for executing Adolf Eichmann, the architect of the Holocaust? When two men enter the home of a family of four; rape the wife and two young daughters; beat all four nearly to death, leaving them in the agony of crushed bones and skulls; and then tie them up and burn the three females to death, why is it “noble” to keep the men who did that alive?
4. Oregon has an “unworkable system that fails to meet basic standards of justice.”
Opponents of the death penalty make it virtually impossible to execute murderers. They then lament how long and laborious the effort is to execute a murderer.
5. “… And I simply cannot participate in something I believe morally wrong.”
Opponents of the death penalty simply assert the death penalty is immoral. That is their prerogative. But “morally wrong” in this context means nothing more than “I don’t like it.” Indeed, as reported in the The New York Times, “Asked with whom (Kitzhaber) had consulted, he said, ‘Mostly myself.'”
Kitzhaber’s moratorium delays the execution of a murderer who had raped and brutally beaten to death a woman named Mary Archer. Needless to say, the family and friends of Mary Archer disagree with the governor’s action.
“We are just plain devastated,” said the man who had been Mary Archer’s husband. “This is such a miscarriage of justice.”
Indeed it is. And worse. Societies that allow all murderers to live have lost some of their hunger for justice and certainly lost their hatred of evil. They also cheapen the crime of murder. Punishment is society’s way of communicating how serious it views a crime, and there is all the difference in the world between the death penalty and life (not to mention less time) in prison.
When all murderers are allowed to live, the evil exult while the victims weep. Why is that noble?
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