The Decline of the West, and the Rise of the Rest

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The panel discussion below recently took place at David Horowitz’s Restoration Weekend in West Palm Beach, Florida (Nov. 17-20, 2011). The transcript follows. To view the question and answer session, click here.

Part I

Part II

Michael Wienir: We have a lot of things to talk about.  And in particular, we want to have enough time so you can ask questions of the panelists and interact with them, and they can interact with each other.  So, I still see stragglers back there.  It’s like herding cats trying to do this job.  It is not an easy job, for those of you that think it’s an easy job.

Come on, stragglers, pull up a chair.  Sit down, the doors are closing.  You don’t want to be outside anyway, the weather is not particularly good.

My name is Dr. Michael Wienir.  And it is my pleasure as chairman of the Board of Directors of the David Horowitz Freedom Center to welcome you to the 2011 Restoration Weekend.  And let me take this moment to simply thank all of you for your support in the past, in the present and, I know, in the future.

As David Horowitz has said, we are an effective battle tank, we’re not just a think tank.  And we have a general on the panel.  And the key is that the ammunition that this battle tank uses is generated by David and other members of the Center.  But the fuel to make this tank go is provided by your generosity and the generosity of over 90,000 people who across the country are contributors large and small to the David Horowitz Freedom Center.  We can’t wage this battle — we cannot fight, this tank will not run — without your support and without your help.

The mission of the David Horowitz Freedom Center is quite simply the defense of free society, whose moral and ethical and cultural foundations are under attack by enemies at home and abroad, both secular and religious.  And that’s what our mission is.  That’s what we do.  And we’re a unique organization.

David has defined the values of the Center, and there are a number of them — very similar to what Herman Cain had to say this morning — individual freedom, limited government, the rule of law, capitalism, free markets, and equal opportunity.  Not radical egalitarianism; equal opportunity at the starting line, not equal outcome at the finish line.  Not redistribution of wealth, but creation of wealth for all our citizens.  We work to create these opportunities in the private sector, and we support strong defense to preserve and protect these values.  And we reject surrender, appeasement, retreat and defeat.

Dennis Prager, who is not here this weekend but is a friend of the Center, points out what America really is, the trilogy — liberty — not what the Left wants, which is equality, and not individual freedom — E Pluribus Unum — out of many, one — not multiculturalism — and In God We Trust — not secularism.

This panel, then, is defined as the decline of the West — meaning these Western values — and the rise of the rest — secular socialism, Marxism, Islamofascism, and this Chinese model of — I didn’t know how to actually title it, but I guess it’s totalitarian mercantilism.


So the questions for the panel that I’ve asked them all to address is — one, is the West really in decline?  Do you accept the premise of the title of the panel?  If the West is not in decline, I’ve asked them to defend their position and answer your questions.  Number two, if you agree that the West is in decline, what is the specific cause of that decline?  And if you agree that the West is in decline, what can be done to reverse the trend?  And finally, are you optimistic, or are you pessimistic?  Four simple questions.

Now, each panelist gets 10 minutes to do this.  It’s better than 30 seconds on that Presidential debate.  And then we should have about 20 or 25 minutes for the panelists to interact with each other and for you to ask your questions, which they will answer.

First panelist is Bruce Bawer, who I just had the pleasure of meeting — I’ve read his books.  Bruce is an American literary critic and writer and poet.  He received his undergraduate and graduate degrees, including a PhD in English from the State University of New York at Stony Brook.  He’s taught courses in literature and composition, in search of a tolerant society.  He moved to Amsterdam from New York in 1998, and then to Oslo, Norway — I believe it’s 1999 — only to confront the intolerance of Islam and their tolerance — European tolerance of intolerance.

Among his many books and writings are “While Europe Slept: How Radical Islam is Destroying the West from Within,” and, in 2009, “Surrender: Appeasing Islam, Sacrificing Freedom.”  Bruce is now a Shillman Fellow — and you’ll hear more about Bob Shillman’s generosity and the Shillman Fellowships later on during this weekend — and as such is a regular contributor to our website, which I hope you’re on every day,



Bruce Bawer: Thank you, Michael.  Thank you, everybody for being here.  Thank you to the David Horowitz Center for having me at this wonderful place.

First, I think it’s useful to step back and ask exactly what we mean when we speak of the decline of the West.  Do we mean a decline in raw military power, in freedom, in prosperity, standard of living, quality of life; in security,  in character, in civic virtue, in art and culture?  And when we speak of decline, are we speaking of decline relative to a decade ago, a generation, a century?  And if we are in decline, who is rising, and in what ways, and why?  And what does their rise say about the West?

For example, the rise of China as an economic power, and India as both an economic power and a fledgling democracy — maybe less a reflection of the innate qualities of Chinese or Indian civilization than of the powerful influence of Western ideas and values in those countries.  Indeed, Western civilization has become, in a very real way, world civilization.  And Western values have come to be recognized very widely as universal values.

Maybe it’s also useful to remind ourselves that people have been talking about the decline of the West for a long time.  Europe, which reached its zenith of power, [self-competence] and much else in the latter part of the 19th century, was traumatized by the First World War and, in a way, never really recovered.

During the Depression, a lot of supposedly smart people in both America and Europe thought democratic capitalism was finished and that they were faced with a choice between communism and fascism.  For awhile during World War II, things didn’t look good.  And for quite awhile afterwards, many people were betting on the USSR.

I was born into a prosperous, stable, self-confident America.  But by the time I was a teenager, the US seemed to be coming apart at the seams, frazzled by a new culture of protest that transformed American cultural values, mocked the idea of America as the arsenal of democracy and undermined American social stability.  Similar developments, of course, were going on all over Western Europe.

Then came Watergate, and we were told that American democracy was on the rocks.  President Ford reassured us, only to be replaced by Carter, who told us we were afflicted with a deadly malaise that was taking us down the tubes.  Reagan brought us Morning in America, though, at the same time, we were warned that Japan was about to leave us in the dust.

The fall of communism in Europe felt at first like a great triumph for the West.  But for many, it led to a crisis of identity.  We had to find ourselves in opposition to communism — what were we now?

Then came 9/11.  And after the initial and very brief feeling of Western unity, confusion and division set in.  And that’s something worth puzzling over.  After all, 9/11 was followed by attacks elsewhere in the West — Madrid, London.  We were all in it together.  The West should never have been more united in resolve.  But it wasn’t.  Why?  Because we’d been poisoned by a decadent thing called multiculturalism that made it impossible for many of us — especially our cultural elites — to even name our enemy.

Fear played a part too, of course.  Many European countries were already so heavily populated with Muslims, who they knew were sympathetic to jihadists, that the leaders of those countries didn’t dare talk honestly about the subject.  Our leaders sent soldiers off to fight but weren’t always honest with them about what they were fighting.

Meanwhile, Europe became increasingly accustomed to Muslim youth crime, so-called no-go zones, and fiery jihadist preachers.  But who was put on trial in Europe, in Canada and in Australia?  The few people who dared to speak bluntly and honestly about Islam.

No wonder, then, that we were plunged into confusion and division.  Not just division among Americans, but division between America and our Western allies.  During the Bush years, anti-Americanism in Europe swelled to unprecedented proportions.  Respected intellectuals equated Bush with Saddam and [Osama].  Then suddenly, China loomed as the world’s next great power, and the West became gripped by economic crises.

Today, the welfare states of Western Europe face demographic disaster.  The EU is a question mark.  And America consists increasingly — to quote Charles Murray — of two classes that don’t talk to each other.  The Tea Party grasps the importance of freedom to the West’s survival, while Occupy This-That-and-the-Other is ready to sacrifice freedom for an illusion of equality.

But what about the great majority of Americans who belong to neither movement?  To what extent do they exhibit what used to be known as civic virtues, and understand and respect the Constitutional values on which this country and the entire free West was built?  To what extent, on the other hand, are they the products of a relativist multiculturalism which has taught them that the West’s history is nothing but a litany of evils, colonialism, imperialism, exploitive capitalism; thereby twisting one of the world’s great strengths, constructive self-criticism, into a destructive self-hatred?

Instead of preparing to build on the West’s great heritage, young people are too often taught today to apologize for it.  This is no atmosphere in which to hatch new Dantes and Shakespeares, new Beethovens and Mozarts, new Rembrandts and Michelangelos.  Europe’s great cities are museums.

And speaking of culture, what about American popular culture?  I grew up in a great age of middlebrow culture which was a force for social unity that prepared young and undereducated people for the higher glories of high culture.  In the first half of the last century, American films and popular [song], at their best, were not only aesthetically meritorious but embodied admirable, even noble, values.

One of the much-discussed cultural topics in the last couple of weeks has been the disappearing taboo against the F-word in the titles of plays, movies and songs.  I don’t really care that much about the F-word.  Anybody who’s read Chaucer knows that vulgarity has been a part of English literature from the beginning.  But the kind of cultural products that have the F-word in their titles today might well have been created in order to demonstrate definitively that the West is indeed undergoing a profound decline.

Then again, these things may turn around.  We’ve faced economic and cultural setbacks before.  Plus the fact we must admit that there have been remarkable developments in our own lifetimes that we shouldn’t overlook.  Economic crisis or not, most of us are living better than ever.  We live longer than ever.  In America, many of the prejudices I grew up around have faded to a degree I never imagined possible, although the rise of anti-Semitism in Europe and its appearance among the Occupy This-and-That crowd is not too heartening.

But thanks to Western science and technology, we live in a world of marvels.  Whenever I’m bored and taking for granted the everyday wonders of contemporary Western life, I look around me and ask what Benjamin Franklin would make of television, cell phones, e-mail, YouTube, Spotify and Skype.

At this point, however, I suppose I should remind you all of the subtitles of my last two books.  The subtitle of “While Europe Slept” is “How Radical Islam is Destroying the West from Within.”  The subtitle of “Surrender” is “Appeasing Islam, Sacrificing Freedom.”

These subtitles describe not only decline but destruction — the destruction first of the first freedom, freedom of speech, at least speech about Islam — a widespread submission to the tenet that Muslims have a right to see their religion treated with respect, even deference; a tendency for the cultural and intellectual world, the media establishment, political leaders at every level, the police and military, and society at large, to give in to the demands of Sharia law in a variety of ways big and small; a deep-seated reluctance on the part of authorities to face up to social problems caused by Islamization, a readiness to surrender Muslim enclaves to autocratic government by local patriarchs who follow the dictates of Sharia law.

These developments worry me deeply.  A house divided against itself cannot stand.  And a native culture that doesn’t believe very much in itself and in its own values cannot survive for long against an imported culture whose members believe in their own cultural values so passionately that now a few of them are prepared to commit suicide or murder their own children in the name of those values.

To put it bluntly, I’ve seen what Islamization has done to Europe, and I’ve seen how Europe is responding, and I’ve started to see the same things happening here.  And I’m worried.

To answer the four questions with which we began directly, then — is the West in decline?  Well, I wouldn’t have written my last couple of books if I weren’t sincerely worried that it is.  At the same time, I couldn’t have written them if I didn’t think that there was hope, if we stop responding to Islam with deference and apology and appeasement.

What can be done to reverse the trend?  Educate our next generation to know Western history, to cherish Western liberty and appreciate the sacrifices of those who bequeathed it to us to practice Western values of discipline, hard work, economic responsibility, sacrifice, tolerance and intelligent self-criticism; to recognize that they are mere stewards of the treasure that is Western civilization, and to be prepared to defend it with their lives.

Finally, the last question — are you optimistic, or pessimistic?  Well, as I think I’ve made it clear, that varies.  When I’m attending a political debate in Europe, where everybody sounds as if they’re living on another planet than I am, I’m overcome with despair.  When I’m in a place like this, which is itself a reminder of the glories that America and the West are capable of, and where I’m in the company of people who obviously get it, I feel a spark of optimism.  So thank you for that.


Michael Wienir: Thank you very much.  The worst job trying to moderate is trying to keep people to 10 minutes.  But everybody has so many wonderful things to say, and [yeah, that stinks].  Have your questions ready for all these panelists.

Next panelist is Paul Vallely.  Paul is a retired United States major-general, a graduate of West Point.  His training includes — and you can look at his lapel, because he’s got a whole bunch of these buttons on there — infantry, Rangers, Airborne, jumpmaster, command, general staff schools — he’s been to all those.  He’s got experience at the Industrial College of the Armed Forces and the Army War College.  He was deputy commanding general of the Pacific Command when he retired in 1993.

In 2004, with our friend, retired Lieutenant General Tom McInerney, he wrote a book called “The End Game” — which he presented at one of our sessions — “A Blueprint for Victory in the War on Terror.”  He has served as a senior military analyst for Fox News, Military Committee Chairman of the Center for Security Policy — Frank Gaffney is around here someplace to say hello to — he has supported Veteran Defenders of America.  And he founded a wonderful organization called Stand Up America, supporting the First and Second Amendments, strong national defense, secure borders, personal responsibility, individual liberty and limited government.

He’s been a contributor to and has been a long-term friend of mine and a long-term friend of the David Horowitz Freedom Center.



Paul Vallely: Thank you very much, Michael.  Good morning, everybody.  We came from Montana two days ago, it was nine degrees.


So even if it’s raining outside, it’s wonderful.  And I’ve got my nurse’s assistant here, Muffin, who you’ll get to meet.


Michael Ledeen and I won’t cover with you all of our medical problems last year, but it really put us out of action for a while.  But we’re standing, Michael, and we’re here with all of you.  Wonderful friends, you know, we’ve known you for so long now.  Years.  And it’s always a pleasure, and appreciate when Michael and David invite us to be a part of this each and every year.

Stand Up America, just to tell you a little bit — we have 16 research intelligence analysts that work for us around the United States.  And that’s what’s the basis of us being able to produce and publish a lot of articles that are pertinent to the subjects that we’ll be discussing this weekend.

But specifically, let me try to address the decline of the West and answer the questions, Michael, as best I can.  But certainly, we really want to have a heavy question-and-answer period, where we can get more into the Middle East and more specificity of some of the major issues that we’re looking at today.

But you know, when you look historically back — and I learned as a cadet at West Point, when we studied all the great battles — all the revolutions that had taken place, the tactics and the strategies that were used to restore a society or a culture — we certainly have to look at what were the root causes of the decline.  And if you typically look back at revolutions and the demise of empires, the fall of empires over the centuries, you will see it comes back basically — something has happened in that culture with those people, from tyrannical governments, dictatorial governments.  And it comes down a lot to the economics, and what kind of pain that is placed on any kind of society.

So when we look at what’s happening around the world — and I’ll talk more specifically about it, and what I call a chessboard, the international global chessboard, to lay out exactly how we see things as the world exists today.  But examining the past again, and reflecting — yes, we have been in a decline.

If you track back culturally in America, I can track it back to the ’60s.  And then, when we look at the financial — the stability of our markets over a period of time.  But mixed in with that was the innovation of America, and the high-technology developments.  So as a decline occurred in certain parts of our structure, even the political decline of effective leadership over the years, effective government.

So you tie all of those things in together while you’re trying out there in the private sector, and those that do have common sense and are innovative, to be creating products, activities, corporations and organizations — really still today, that’s the glue that’s holding us together.

We did a strategic study — we completed it two months ago.  I’ll be happy to provide you a copy of it.  But guess what the four or five major threats to America are, when we look at this decline?  Number one, the greatest threat to America is an inept and a dysfunctional government.  Okay, think about that.  The second major threat in the decline — as we’ve seen, and we’re experiencing right now — is the financial collapse of the United States and the Western countries.  Third, the greatest threat was our southern borders and our borders.  The fourth was Iran and what’s happening in the Middle East.  And fifth was Afghanistan and Pakistan.  So when you analyze that, and you talk about the decline politically, when you look at a dysfunctional government that we have so bureaucratized, and we’ve so over legislated, then our hands are almost tied.

So the question is, as we come back — what are the solutions?  And I call it the restoration.  As we’ve seen a decline now with still a strengthening of the glue within the American society, still with many of us having what I call the warrior spirit, the ability to restore the Constitution, the ability to restore the republic, and get back to the basic values and traditions — that’s how you get after the root cause.

But let me tell you a little bit of difference. As you restore, and as countries, as societies, restore themselves after tremendous upheaval and tremendous pain, it all comes back to superb leadership.  But above that — I define it even further — is the warrior.  And the difference between warriors and leaders — warriors will fall on their sword.  I will die for you, I will die for your children, to restore this country and to make it what it should be today to deal with today and tomorrow.

So we all need to have that warrior spirit.  Because, as Herman Cain pointed out, we are in the battle for America.  It’s not business as usual.  This is a different situation in 2011, going into 2012.  And your neighbors, your local communities, have to realize they’ve got to get out of their bubble.

I talked to 60 corporate leaders yesterday.  Honest to goodness, I couldn’t believe it.  It’s like they’re all in their corporate bubble, except for a few.  And I find that amongst many intelligent, educated individuals.  So in this restoration, to go from the decline that we’ve seen across the board to restoration now, and coming back up — and Michael Ledeen and I talked earlier this morning — we want to be on a positive note.

Yes, we have to look at the threats out there.  We have to understand that we’ve got to have a government, we’ve got to have an organization within this country, that can meet those threats.  Because listen, you can talk about unemployment, you can talk about economics, you can talk about all those other issues out there.  They mean nothing, unless we can secure you and your families.  The security of you and your families is the utmost important thing we can do.  Because once we have the security of America, we have strong leadership and we have strong warriors leading our country, we can do anything.  And that’s the key to it all.

So within my 10 minutes, that’s it.  And very happy to address the Middle East and some other things.


Michael Wienir: That was exciting.  That’s less than 10 minutes.  So lots of questions.

I’m looking at my introduction to Michael Ledeen, which has just been edited, which is a good thing.


Michael is a noted political analyst.  He was Freedom Scholar chair at the American Enterprise Institute, where he worked for over 20 years.  He’s now the Freedom Scholar chair at the Foundation for Defense of Democracies.  He was a founding member of the Jewish Institute for National Security Affairs.  He is a frequent contributor to the Wall Street Journal, National Review, Fox News; and was a consultant to the National Security Council, Department of Defense and Department of State.

His books include “Grave New World,” “Tocqueville on American Character,” “Machiavelli on Modern Leadership,” and, in 2007, “The Iranian Time Bomb: The Mullah Zealots’ Quest for Destruction.”

Michael Ledeen.


Michael Ledeen: Thank you, Michael.  It’s great to be on a panel with another Michael and two Bruces.


When I was a teenager, the Bruce was one of my heroes.  There was a radio show in New York that was run by a DJ called Bruce, and I thought it was great.

Good morning. Happy Friday to all of you.

I’m a historian.  I have a doctorate in history from the University of Wisconsin, about which you’ve all heard.  And it was great to get a doctorate from the University of Wisconsin because there was real debate.  We fought with each other every day about almost everything.  And I think everybody who came out of that program in those years came out toughened by it.

But I stress to you that I’m a historian, not a prophet.  So I will say to you what I say to the young kids that I work with at the Foundation for Defense of Democracies — that we don’t know.  We don’t know if America is in decline or on the rise.  Nobody knows.  Most things that people talk about — that we talk about, that pundits write about, and on which they pronounce all the time — are unknowable.  We won’t know for quite awhile whether we’re rising or falling, how our enemies are doing, and so forth.

There have been — if you go back and read cultural history, the conviction that America has been in decline starts the day after Plymouth Rock.  Europeans said about Americans from the beginning that America was created by failed people and biological rejects —


— that America — no, really.  Scientific essays on how Americans were shorter than Europeans and weaker than Europeans, and more prone to disease than Europeans, and so forth — we’ve always been written off.  And there’s a whole strain in American intellectual history that of course rewards this point of view.  And intellectuals in particular love it.  Because the real secret about American intellectuals is that they’re miserably unhappy because they’re not Europeans.


And European intellectuals are on top of the status heap.  They get good salaries, they get high prestige, they’re on television all the time.  People bow to them, people respect them, pretty women run after them — or pretty men, depending.


And it’s a great life.  And over here, you know, Americans by and large really don’t give a damn about intellectuals.  And the way the — the adjectives we applied to them, as in pointy-headed, et cetera —


— show all of this.  And when I was in college, there was a very famous book emerge by Professor Hofstadter at Columbia University, called “The Anti-Intellectual Tradition in American Life,” which went through all of this stuff.  And that book was obviously intended to show us how terrible all of this was.  And it’s only later in life that I came to realize that it was a very good thing, this anti-intellectual tradition.

So I say all this in order to stress — we don’t know.  We don’t know how it’s all going to turn out.  However, if you look at it from the standpoint of global conflict — us against them — there’s every reason to be not only optimistic, but even wildly optimistic.

The first important point is the basic fact of American history in the world.  We have always been [saved] by our enemies.  We have never intervened in a global matter because we figured it out, because we thought we were at risk, and we acted to save us, our values, our allies, et cetera.  Never.

We were torpedoed into the First World War in the North Atlantic by the Germans.  We were providentially bombed into World War II just in the nick of time by the Japanese.  We were dragged kicking and screaming into the Cold War by Stalin, who just couldn’t wait to get his fangs into Greece and Turkey at the end of the war, and to gobble up all the satellites in Central and Eastern Europe, at which point we had to do something.  So the Cold War — we were a reluctant, very reluctant, participant.  And the so-called war against terror — the evil phrase we are not even permitted to pronounce anymore — was famously something that we didn’t choose; they chose us on 11th of September, 2001.

So we rely on our enemies.  And on this you can be prophetically sound.  Because our enemies will attack us, they have to attack us, they will continue to attack us.  And so eventually, some American President will get up one day and say — you know, we really have to do something.

And I will say only one line about that.  We are — Barbara and I have three children, all of whom have served in this war, two of whom are male marine officers, one of whom is in Afghanistan today.  And on the subject of Iran, where the entire debate involves around nukes — should we let them have nukes, can they be permitted to have nukes, is it acceptable, tolerable, et cetera — the fact of the matter is that the Iranians kill Americans every day.  Let me say it again — Iranians kill Americans every day.  Nobody cares.  Only the military guys care.  And for the most part, they’re muzzled by the politicians.  So I just want to put that out there.

So what are we facing, and what is the threat to us?  We’re facing a corrupt elite here at home, both political and intellectual.  The theme of universities, as Bruce Bawer said, is absolutely central to the success of the United States.  And success of universities means — the word they use but don’t mean, which is “diversity” — intellectual diversity.

The really great thing about David Horowitz, who I’ve known for very long time — but I mean, the greatest thing about David Horowitz is that he has gone onto university campuses and fought for intellectual diversity.  That is to say you have to have debates on campus.  Our children have to hear every issue argued out.  They have to hear why people believe things that we don’t, and why people believe things that we do.  They have to hear the full range of debate.  They’re not getting it.

College campuses are boring today.  Their monolithic, they’re heteronomic, and they [hand to] the left.  And so they don’t hear the range of discussion.  That’s stultifying.  That’s bad for what America needs most of all, which is creativity, energy, self confidence and so forth.

I have an answer to — was it Paul’s remark — what is China?  Totalitarian mercantilism, which is a great phrase that I’m going to steal and plagiarize and use often in the future.  I never heard it before, but I love it.


China is the world’s first mature fascist dictatorship.  It’s what happens when the ideology burns out, and you’re left with this kind of structure, with the remnants of a kind of traditional racism.  That’s what China is today.  China now has legitimized private property, certain amount of private business, a lot of what we would call crony capitalism.  But China certainly no longer has any vestige of communist state, nor do they talk about revolution anymore, communist or otherwise.  It’s now an imperial power trying to expand its outreach.

And I will tell you, without taking any particular pleasure in it, that that system, as all [subsystems], are in a terrible crisis.  Because as Machiavelli said, quite rightly — almost everything accurately said was quite right — but one of his central themes is that tyranny is the most unstable of all forms of government.  Tyranny is the least likely to last a long time.  The most likely to last a long time is what we’ve got — a mixed system, a mixed Constitution.

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  • John_Kelly

    Can America's superpower status be maintained?

    Not with the current President working feverishly to assure America's demise.

  • Steve

    Two thoughts: If we are focusing on the "decline of the west", don't we owe it to ourselves to put our ideas at some point in the framework of Spengler….in volume II of his great work he puts forward a number of trends describe of cultural/social/political decline …Second, at a very general level aren't we meaning by decline a retribalization of the peoples that made up the modern nation state. Nothing, with the exception of the mainstreaming of the disorder of homosexuality, that is considered "decline" is not "normal" in tribal societies.

  • Rifleman

    Our decline does not necessarily mean others will rise, and can shortly end up hurting our enemies more than it helps them. Both islam and communism are philosophies that retard, if not prevent the biggest advancements of the West over the last 60 years.

  • 080

    In spite of all thinking that what is going on in America is something new you can forget it. All of the ideological arguments were rehearsed in Europe during the 1920s and 1930s. That includes socialism and existentialism and Heidegger. America is repeating the European disaster. Its brief name is modernity. Even today Europe is showing America its future and it doesn't look too good.

    • tarleton

      You are correct ….I have lived exactly half of my life in America and half in the UK…….europe is about 25 years in advanced decay to america and there are probabely a number of reasons why , but the most important I suspect is affluence and hedonism …….mankind can survive or even thrive on adversity and struggle , but can he survive affluence and the ''good life ''?
      Try and compare the work ethic , savings record and hungry ambition of china and india to the affluent West …..we are like the spoilt and pampered kids who have inherited the family business and are determined to live the good life
      The decline in religious belief is another reason , producing a kind of existential despair , but I suspect it's only secondary to affluence , after all the chinese have little religion and yet are still optimistic and vigorous

  • mrbean

    The four horsemen of the Frankfurt School planned the demise of American culture. They were music critic Theodor Adorno, psychologist Erich Fromm, sociologist Wilhelm Reich and professor Herbert Marcuse. The Frankfurt School introduced the idea of psychological conditioning as a means of changing the culture to fit their image. This would largely replace the traditional American approach to learning which was rational philosophical argument. The fourth horseman, Brandeis professor Herbert Marcuse, was the pied piper of the sixties as he fostered the development of, as Buchanan points out, “radical youth, feminists, black militants, homosexuals, the alienated, the asocial, Third World revolutionaries, all the angry voices of the persecuted ‘victims’ of the West.”
    In “Eros and Civilization” Marcuse encouraged sex and drugs and he first introduced “polymorphous perversity” where all moral and cultural order is rejected.
    Marcuse coined the slogan “Make love not war” and was a cult figure on College campuses. Marcus advocates educational dictatorship by leftist elites for indoctrination to destroy all moral and norma order of American culture.

  • towelhead

    Islam is a political ideology similar to the Nazi ideology. It prohibits permanent peace with kafirs (non-Muslims) because its goal is the conquest of the world. The so called moderate Muslims are similar to the moderate Nazis – they do not kill us, but they help those who want to kill or enslave us. We won WWII because we understood that all Nazis, including the moderate Nazis were our enemies and that peaceful coexistence with the Nazis was not possible. We are loosing the war with Islam because we do not understand that Muslims must be treated the same way as the Nazis. Muslims must be defeated militarily, and then de-Islamized the same way the Nazis were de-Nazified.

    • Daniel

      People like you do not deserve to live on this planet anymore.

  • Anthony Ravlich

    The global financial crisis of 2009,
    which affected the West far more than other regions, was, in my view, a
    consequence of a UN decision on 10 December 2008. In my view, it was a
    deliberate decision at the UN that the West would go into ‘permanent’

    What people have not been told about GFC 2009 – West in ‘permanent’ decline.

    Anthony Ravlich

    Human Rights Council (New Zealand)

    10D/15 City Rd.

    Auckland City.

    Ph: (0064) (09) 940.9658

    What people have not been told about the GFC 2009. Email to a German
    Facebook friend. Added a Post Script to provide some technical details.

    “Since the onset of IMF globalization policies in the late 1970’s under
    classes were created and exploitation permitted – those countries best
    able to exploit a vast work force gained the competitive advantage e.g.
    China and India.

    Between 2004 – 2008 the UN dealt with economic, social and cultural
    rights which are concerned with social justice including exploitation.
    It would have been expected that the UN would stop such exploitation so
    countries competed on the basis of creative growth requiring individual
    freedoms for seeking of truth and new ideas to enable progress. BUT the
    UN failed to protect against exploitation.

    It was a major concern of the Corporations that the UN might have
    protected against exploitation and when it didn’t it meant they could
    safely relocate to countries with cheaper labor. The UN made this
    decision on 10 December 2008 and this was the major reason I consider
    for the global financial crisis in 2009 and the EU is still feeling the
    aftershocks – minus growth last two years, over 12% unemployment (and
    probably high underemployment).

    And I can add that it my opinion, (ch5 of my book discusses what
    happened at the UN) the UN deliberately decided that the West, including
    the EU, was to go into ‘permanent’ decline. Unlike those in the global
    establishment who think it better people are protected from such hard
    truths I have always exercised a duty in human rights to inform people
    of important truth – also, in my view, it is better said than not”.

    PS, The human rights instrument adopted by the UN General Assembly on
    the 10 December 2008 was the Optional Protocol (OP) to the International
    Covenant on Economic, Social and Cultural Rights It established for the
    first time under international law the equal status between the very
    controversial economic, social and cultural rights and civil and
    political rights as now both had complaints procedures. The OP for civil
    and political rights has been in force since 23 March 1976.

    Remembering that economic, social and cultural rights were at the center
    of an ideological battle at the UN between East and West during the
    Cold War and also that America opposed the adoption of the OP throughout
    the discussions at the UN while the ‘American camp’ provided

    Yet its adoption attracted no controversy. To my knowledge my book,
    released about six months before its adoption, was the only public
    dissent at the time.

    The OP entered into force under international human rights law on 5 May
    2013 but, in my view, people would have experienced the effects as from
    the time of its adoption. It resulted in a major rebalancing of global
    ideological and economic power from the West to other regions. The West
    was affected far worse than other regions as a consequence of the global
    financial crisis.

    My book is, ‘Freedom from our social prisons: the rise of economic,
    social and cultural rights’ (Lexington Books, 2008). Chapter 5 deals
    with the OP. The book was later to be recommended on the UN website for
    two years. It outlines an ethical approach to human rights, development
    and globalization to replace neoliberalism.

    Also, in my view, it is one of the great tragedies of the age we live in that with
    the rare exception academics have become ideologically captured. These
    are individuals because they would have had to be very bright to get into
    their positions who could have offered
    so much more for humanity. The following are some of the rare
    exceptions discussing the optional protocol that was adopted at the UN
    on 10 December 2008. They consider the OP was ideologically driven rather than based on the universality of the declaration:

    Vandenbogaerde (Human Rights Consultant) and Wouter Vandenhole
    (Professor of Human Rights Law, UNICEF Chair in Children’s Rights,
    University of Antwerp Law Research School state in the abstract to their
    article: “In this article it is submitted that the text of the Optional
    Protocol to the International Covenant on Economic, Social and Cultural
    Rights, as finally adopted on 10 December 2008, is to be seen as the
    outcome of a drafting process that was dominated by ideological
    prejudices rather than concerns with potential effectiveness of rights……
    At times an absolutist search for consensus seems to have been the
    driving force behind weakening the text” (The Optional Protocol to the
    International Covenant on Economic, Social and Cultural Rights: an Ex
    Ante Assessment of its Effectiveness in Light of the Drafting Process,
    Human Rights Law Review (2010) doi: 10.1093/hrlr/ngq004 First published
    online: May 13, 2010).