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[Editor’s note: The interview with Bill Warner below is reprinted from our Nov. 23, 2007 issue. The subject is Islamic theology’s position on slavery and rape when it comes to kafirs (non-Muslims). Frontpage’s editors thought it would be relevant in light of the vicious sex attack recently suffered by “60 Minutes” reporter Lara Logan at the hands of a mob in Egypt. It may not be insignificant that the perpetrators, as well as the supportive on-lookers, shouted “Jew! Jew!” during the assault.]
Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for politicalislam.com. CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.
FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery. Welcome to Frontpage Interview.
Warner: It is a pleasure to work with Frontpage.
FP: So tell us in general where Islam stands on slavery.
Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.
The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.
Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.
Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.
Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.
FP: What were the ingredients of Mohammed’s own life in terms of slavery?
Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.
But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.
Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.
He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.
FP: Can you talk a bit about Islam and sexual slavery?
Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.
When Mohammed destroyed the B. Qurayza tribe, all of the adult male Jews were beheaded, so that no husbands were left. Mohammed then took the children and gave them to Muslims to raise as Muslims and he sold off the Jewish women as slaves.
We know from another story that the women were divided into sex slaves and domestic slaves. In one scene, a jihadist is trying to obtain a high ransom for a woman and he is told that her breasts are flat and her mouth is cold, so her value was less. In short, she was only good for work around the house, not in the bedroom.
The Hadith tells of another story where the Muslims used coitus interruptus to avoid impregnating the kafir sex slaves. The reason was purely for business. If the kafir sex slave was pregnant, then she was worth less money.
Islamic doctrine says that kafir women should not be used for prostitutes, only for the pleasure of the master.
When Mohammed attacked the Jews at Khaybar, many moral precedents were set. Sexual slavery received an entire set of rules. Muslims were not to rape pregnant or menstruating women until they had delivered the child or finished their periods. At Khaybar, Mohammed’s god Allah, announced that even married women were fair game for rape.
Mohammed only killed some of the Jews at Khaybar. The male and female survivors were needed to work the land as dhimmis. (The original dhimmis were semi-slaves with no civil rights. Today, dhimmis are ignorant kafirs who apologize for Islam.) Since Islam needed the men to work, husbands were left alive. That was the reason that the Koran said that in this case, even with the husbands looking on, it was good to rape the women.
Sexual slavery was not only fun and profitable for the Muslim men, but rape was a powerful tactic of war, then and today. The women are forced into submission to Muslim men and the husbands are humiliated. Humiliated men are weakened men, so more kafirs were less able to resist Islam.
For some time Mohammed’s favorite sex partner was a Christian slave from Egypt named Mary. One of Mohammed’s wives caught him in some state of intimacy with Mary in the wife’s bedroom and raised hell. Mohammed promised to not do it again and moved Mary to her own apartment in Medina.
Mohammed had received Mary and her sister as gifts. He gave her sister away to a Muslim poet. He was used to giving away sex slaves. He gave several of his top lieutenants kafir sex slaves. Umar, who later became caliph, gave his sex slave to his son. [As an aside, when he was caliph, his son got drunk and Umar beat him to death.]
FP: This institution of Islamic sexual slavery isn’t just a reality of the past is it?
Warner: Everything that has been said up to now is not only history; it is Sunna (the example of the perfect pattern of action and morality found in Mohammed). So today we don’t have a beautiful blonde Christian girl on the block in Mecca, but we have continuous and ongoing rapes by Muslims in kafir cities. This goes on everywhere that Islam goes because it is Sunna.
This is a continuous 1400-year history of jihad. In every detailed history that comes from the original documents from history, rape is a constant. You have to look in the original documents, since our historians refuse to report it in so-called history books.
Rape is Sunna. Rape is not a sin. Rape is permitted and encouraged by Mohammed and the Koran. Islam is the only political system in the world that includes rules for rape and war. Rape is jihad. How good can it get? A Muslim gets to rape a kafir girl and get heaven credits. All jihad is a ticket to Paradise.
The most disgusting aspect of the Islamic rape of kafirs is not the rapes, but the kafir response. Kafirs become dhimmis by ignoring the rapes. I challenge you to find one, even one, mention of Islamic rape in the history books.
Islamic rape is more taboo than the N-word in the media. At least the N-word is acknowledged to exist. Even unicorns exist in media fantasy. But Islamic rape is forbidden to even exist as a fantasy.
And to reach a fevered rant: our so-called “feminist” scholars are absolutely intellectually and morally bankrupt hypocrites. They are traitors to our culture and a shame and a disgrace. They remain silent in the face of heinous crimes against women. They are arch-dhimmis when they refuse to speak of the Sunna, history and current rapes of our daughters, mothers, and sisters.
And our tax dollars support their evil in our public universities.
FP: Mohammed was a white man and had black slaves, correct? Isn’t there a racism here? Where is all the leftist indignation against Islam on this issue?
Warner: The relationship between blacks and slavery is ironic. A standard approach of Islam to blacks is that Christianity is the religion of the white man and Islam is the natural religion of the black man. They add that Mohammed’s second convert was a black slave, Bilal, who was Mohammed’s companion and the first muezzin (the man who calls to prayer).
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