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From the beginning, when that primal swerve toward human fragmentation in world politics first became apparent, states and empires have negotiated treaties to provide security. Strictly speaking, these formal agreements, in written form, are always fashioned and tested according to pertinent international law. Oftentimes, of course, disputes will arise whenever particular signatories should decide that continued compliance is simply no longer in their own “national interest.”
For the moment, Israel’s 1979 Peace Treaty with Egypt still remains in place. Still, any continuing regime change in Cairo could spell the “sudden death” of this agreement. The same risks apply even to the extent that the military governing council’s leaders could decide that the treaty with Israel should be terminated.
Any post-Mubarak regime that would extend some governing authority to the Muslim Brotherhood, or to its proxies, could result in a prompt Egyptian abrogation. Although any such willful cessation of treaty obligations by the Egyptian side would almost certainly be in violation of The Vienna Convention on the Law of Treaties, the governing “treaty on treaties,” there is also very little that either Israel or the “international community” would be able to do in response.
For Israel, this should bring to mind the particular dangers of Palestinian statehood. In June 2009, Prime Minister Benjamin Netanyahu first officially agreed to the creation of a Palestinian state. But, with an apparent nod to prudence, he conditioned this acceptance upon Palestinian “demilitarization.” More precisely, said the Prime Minister: “In any peace agreement, the territory under Palestinian control must be disarmed, with solid security guarantees for Israel.”
This agreement seemingly represented a “smart” concession, but only if there can ever be any reasonable expectations of corollary Palestinian compliance. In fact, such expectations are entirely implausible. This is the case not only because all treaties and treaty-like agreements can be broken, but because, in this specific case, any post-independence Palestinian insistence upon militarization would likely be lawful.Neither Hamas nor Fatah, now bonded together in a new unity pact, would ever negotiate for anything less than full sovereignty.
International lawyers seeking to discover any “Palestine-friendly” sources of legal confirmation could conveniently cherry-pick pertinent provisions of the 1934 Convention on the Rights and Duties of States, the treaty on statehood, sometimes called the Montevideo Convention. They could apply the very same strategy of selection to the 1969 Vienna Convention on the Law of Treaties.
International law is not a suicide pact. Israel has a “peremptory” right to remain “alive.” It was proper for Mr. Netanyahu to have previously opposed a Palestinian state in any form. After all, both Fatah and Hamas still see all of Israel as part of “Palestine.”
International law need not expect Palestinian compliance with any pre-state agreements concerning armed force. This is true even if these agreements were to include certain explicit U.S. security guarantees to Israel. Also, because authentic treaties can be binding only upon states, a non-treaty agreement between the Palestinians and Israel could quickly prove to be of little or no real authority, or effectiveness. This is to say nothing of the byzantine connections between Fatah, Hamas, the Islamic Resistance Movement, and the Egyptian Muslim Brotherhood.
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