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Here’s a modest proposal for liberals who say they support job creation: Stop smearing successful, law-abiding private companies whose values don’t comport with yours. I’m looking at you, New York Times.
Chick-fil-A is an American success story. Founded by Georgian entrepreneur Truett Cathy in 1946, the family-owned chicken-sandwich chain is one of the country’s largest fast-food businesses. It employs some 50,000 workers across the country at 1,500 outlets in nearly 40 states and the District of Columbia. The company generates more than $2 billion in revenue and serves millions of happy customers with trademark Southern hospitality.
So, what’s the problem? Well, Chick-fil-A is run by devout Christians who believe in strong marriages, devoted families and the highest standards of character for their workers. The restaurant chain’s official corporate mission is to “glorify God” and “enrich the lives of everyone we touch.” The company’s community service initiatives, funded through its WinShape Foundation, support foster care, scholarship, summer camp and marriage enrichment programs. On Sunday, all Chick-fil-A stores close so workers can spend the day at worship and rest.
For the left, these Biblically based corporate principles constitute high social justice crimes and misdemeanors. Democrats are always ready to invoke religion to support their big government, taxpayer-funded initiatives (Obamacare, illegal alien amnesty, increased education spending and FCC regulatory expansion, for starters).
But when an independent company — thriving on its own merits in the marketplace — wears its soul on its sleeve, suddenly it’s a theocratic crisis.
Over the past month, several progressive activist blogs have waged an ugly war against Chick-fil-A. The company’s alleged atrocity: One of its independent outlets in Pennsylvania donated some sandwiches and brownies to a marriage seminar run by the Pennsylvania Family Institute, which happens to oppose same-sex marriage.
In the name of tolerance, the anti-Chick-fil-A hawks sneered at the company’s main product as “Jesus Chicken,” derided its no-Sunday work policy and attacked its operators as “anti-gay.” Michael Jones, who describes himself as having “worked in the field of human rights communications for a decade, most recently for Harvard Law School,” launched an online petition drive at www.change.org “demanding” that the company disavow “extreme anti-gay groups.” Facebook users dutifully organized witch hunts against the company on college campuses.
Over the weekend, New York Times reporter Kim Severson gave the Chick-fil-A bashers a coveted Sunday A-section megaphone — repeatedly parroting the “Chick-fil-A is anti-gay” slur and raising fears of “evangelical Christianity’s muscle flexing” with only the thinnest veneer of journalistic objectivity.
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