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Atzmon himself credits “a man who…was an anti-Semite” for “many of [his] insights” and calls himself a “self-hating Jew” who has contempt for “the Jew in me.” If that’s not an admission of anti-Semitism, rather than “cosmopolitanism,” I don’t know what is. As far as the Holocaust is concerned, Atzmon asserts that it is not “an historical narrative.” And as to the gas chambers, he doubts that the “Nazis ran a death factory in Auschwitz-Berkanau.”
Leiter went so far as to condemn those who dared to criticize Mearsheimer for endorsing Atzmon’s book, calling their criticism “hysterical” and not “advance[ing] honest intellectual discourse.” And he defended Mearsheimer’s endorsement as “straight forward.”
The Brian Leiters of the world are an important part of the reason why anti-Semitic tropes are creeping back to legitimacy in academia. His knee-jerk defense of an admitted Jew hater—who, according to Leiter is not a despicable anti-Semite but an acceptable “cosmopolitan”—contributes to the legitimization of anti-Semitism.
The same can be said of Ron Paul, who everyone has heard of. Paul has, according to The New York Times, refused to “disavow” the “support” of “white supremacists, survivalists and anti-Zionists who have rallied behind his candidacy.” (These “anti-Zionists” believe that “Zionists”—Jews—control the world, were responsible for the bombing of the Oklahoma federal building, and caused the economic downturn, because “most of the leaders involved in the federal and international banking system are Jews.”) He allowed his “Ron Paul survival report” to espouse David Duke type racism and anti-Semitism for years during the 1990s, claiming he was unaware that they were being promoted under his name. Edward H. Crane, the founder of the libertarian CATO Institute, has said, “I wish Ron would condemn those fringe things that float around” his campaign, but he refuses to reject the support of these anti-Semites who form a significant part of his base. The New York Times has criticized Paul for his failure to “convincingly repudiate racist remarks that were published under his name for years—or the enthusiastic support he is getting from racist groups,” including those that espouse “anti-Semitism and far right paranoia.”
Even now, Paul continues to accept contributions from Holocaust deniers, from those who blame the Jews for everything and from other bigots, thus lending some degree of legitimacy to their hateful views.
It has been said that “all that is necessary for the triumph of evil is that good men do nothing.” Leiter and Paul may or may not be good men, but they are guilty of more than merely doing nothing. They are, by their actions, helping to legitimate the oldest of bigotries. Shame on them!
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