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This is not the sort of stuff that you put in tourist brochures, this is the sort of stuff you cover up, and these days our nations exist as long tourist brochures covering up the problems and extolling the virtues of all these people who visit, move in, learn to fly planes and ram them into buildings.
Our tourist brochures say, “Diversity,” but diversity is another one of our village’s unique virtues. It’s not a virtue when you reach Saudi Arabia, and it’s not a virtue when Saudi Arabia reaches us. Our noble commitment to diversity leads us to diversify by investing in multiculturalism, but many of the men with thirteen wives and sharp knives in that other village are not interested in multiculturalism.
The Taliban showed us what they thought of multiculturalism when they blew up Buddhist statues and the Islamists in Mali are showing us what they think of multiculturalism with a rampage directed against Sufi shrines. The Muslim Waqf in Jerusalem is continuing its vandalism of the remains of the Second Temple. All of them are following in the footsteps of Saudi Arabia which has waged a campaign of destruction against the cultural artifacts of every other culture.
In India, Hindus had the temerity to sing in their own country during the month of Ramadan, which ended in violence as furious Muslims tried to explain their views on multiculturalism with big rocks. In that same spirit, Al-Hashim Kamena Atangana, like so many other Muslim clerics, is trying to explain to us that while in our village it may be the custom to treat women as human beings, in his village it is the custom to treat them as property.
The Al-Hashims bellow that Western women should act more Muslim and Western feminist groups encourage their members to try on hijabs as gestures of tolerance and servitude. That great Islamic feminist, King Abdullah and his thirteen wives, whose kingdom spends billions on such propaganda, no doubt approves, and wishes they would move on to not driving cars as another gesture of tolerance for our new wonderfully diverse village.
The hijab is the gateway to the burka and both are just forms of mobile purdah, the segregation that requires a woman to stay at home. And if she can’t stay in her tent, then she can only go out while wearing a big black tent that goes everywhere she goes.
Under the burka, the Muslim woman is still locked up in her room in her husband’s house even when she’s out and about in the marketplace. It is a liberal concession that allows her to occasionally leave the house while still being locked up in the house. And this brilliant bit of Islamic feminism, this reform which says that women can occasionally leave the house and shouldn’t be raped so long as they’re wearing a tent that makes it look like they’re still in purdah, is just one of the ways that Islam is enriching our multiculturalism with its monoculturalism.
Western liberals respond to the problem with the same methods as Middle-Eastern Islamists. Their solution to everything is the great cover-up. Muslims cover up women, Western liberals cover up the Muslim abuse of women. Muslims are afraid of dealing with the idea that women are more than mobile property and Western liberals are terrified of dealing with the idea that this is what Muslims actually believe about women.
Sunlight is the best disinfectant, whether it’s for the bacteria that thrive under full body robes or the kind that thrive in ideologies which try to control everyone. No matter how many cover-ups are made and how many cloaks, hijabs and burkas are thrown over the truth, sooner or later the cover-ups have to end and the truth has to shine forth.
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