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Jihad Death and Destruction
Nigeria: In what is being described as an ongoing genocide of Christians, over 65 people, including two politicians, were killed in triple attacks on Christians. First, Muslims destroyed 43 Christian-owned farms. Nobody was arrested. Then they attacked nine Christian villages around the city of Jos, killing dozens of people. “They came in hundreds,” said an official, “Some had police uniforms and some even had bulletproof vests.” In one instance, Christians fleeing the violence took refuge in the house of a local church leader, which was bombed and more than 50 Christians were burned alive, including the pastor’s wife and children. Then the Muslims attacked the funeral for the victims of the village raids, killing several more people. Security forces said Muslim Fulani herdsmen were responsible but Islamic militant group Boko Haram issued a statement saying “We thank Allah for the successful attack.” Separately, Islamic motorcycle assassins gunned down four Christians.
South Africa: The Islamic terror group Al Shabaab is accused of murdering 14 Christians, all Ethiopians, in the Western Cape. A Christian bishop, also a former police inspector, fears more of his flock will be targeted: “We want authorities to do something because we know this is the work of al-Shabaab. If nothing is done, the Ethiopian population will be depleted… [those who died are] holy martyrs who have died because they are Christians.” Meanwhile, Father Mike Williams of the Anglican Catholic Church also revealed that members of his congregation have been targeted by gunmen “with connections to Muslim extremists,” saying that “In July, we have lost seven members of our church.”
Syria: Syrian “freedom fighters” continue showing their true colors as they destroy churches and kill Christians, which has resulted in the mass migration of tens of thousands of Christians, including practically the entire populations of Homs and Qusayr. Surrounding nations that once might have offered refuge—Iraq, Turkey, even now Lebanon—are also increasingly inhospitable to Christians. One Christian girl who escaped said: “They sermonized on Fridays in the mosques that it was a sacred duty to drive us [Christians] away…. Christians had to pay bribes to the jihadists repeatedly in order to avoid getting killed.” After making the sign of the cross, her grandmother added: “Anyone who believes in this cross suffers.”
Turkey: An article titled “Who Ordered the Murder of Christians?” asserts that a Muslim undercover agent who had worked for the government “penetrated the Christian community and gathered a lot of information, while he was pretending to be a missionary. He became a church leader, and upon receiving another order, he became ‘Muslim’ again and launched a campaign against missionaries across the country,” which culminated in the massacre of Christians.
[General Abuse, Debasement, and Suppression of Non-Muslims as “Tolerated” Citizens]
Egypt: After a Christian laundry worker burned the shirt of a Muslim man, several quarrels ensued and culminated with the death of a Muslim. Accordingly, thousands of Muslims rampaged the village, causing 120 Christian families to flee. They looted Christian businesses and homes “despite hundreds of security forces being deployed in the village. Eyewitnesses reported that security forces did not protect most Coptic property.” Family members of the deceased Muslim insist that the Christians must still pay with their lives. Also, during Ramadan, several Christians were attacked and beaten. Dr. Yassir al-Burhami, a prominent figure in Egypt’s Salafi movement issued a fatwa forbidding Muslim taxi-drivers and bus-drivers from transporting Coptic Christian priests to their churches, which he depicted as “more forbidden than taking someone to a liquor bar.” And a charitable medical center that performs free heart operations on both Muslim and Christian children is under threat from some Muslims, who want it closed down because it was founded by a Christian surgeon.
Pakistan: Days after a Muslim mob doused a man with gasoline and literally burned him alive for “blaspheming” the Koran (graphic picture here), a Pakistani Christian woman, now living in the U.S., explained how when she lived in Pakistan, Muslims disfigured her in an acid attack for being Christian: After one man noticed her wearing a crucifix, he “became abusive,” telling her “that she was living in the gutter and would go to hell for shunning Islam. He left and returned half an hour later, clutching a bottle of battery acid which he savagely chucked over her head. As she ran screaming for the door a second man grabbed her by the hair and forced more of the liquid down her throat, searing her esophagus. Teeth fell from her mouth as she desperately called for help, stumbling down the street. A woman heard her cries and took her to her home, pouring water over her head and taking her to hospital. At first the doctors refused to treat her, because she was a Christian. ‘They all turned against me… Even the people who took me to the hospital. They told the doctor they were going to set the hospital on fire if they treated me.’ … 67 per cent of her esophagus was burned and she was missing an eye and both eyelids. What remained of her teeth could be seen through a gaping hole where her cheek had been. The doctors predicted she would die any day. Despite the odds she pulled through.” Separately, Muslim landowners and their police accomplices continue annexing land owned by Christians: “The police pulled away our headscarves from our heads and started hitting us with clubs and punches” reported Christian women, “after news spread that police is harassing and torturing Christian women and men … to grab their agricultural land.”
About this Series
Because the persecution of Christians in the Islamic world is on its way to reaching epidemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1. Intrinsically, to document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
2. Instrumentally, to show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy and blasphemy laws; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed “dhimmis” (barely tolerated citizens); and simple violence and murder. Oftentimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
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