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Eritrea: Activists taking part in a protest outside the Eritrean embassy in London revealed that “Some 2,000 to 3,000 Christians are currently detained in Eritrea without charge or trial… Several Christians are known to have died in notorious prison camps” and “thousands of Eritreans flee their country every year,” some falling “into the hands of abusive traffickers, and are held hostage in torture camps in the Sinai Desert pending payment of exorbitant ransoms, or the forcible removal of organs.”
Ethiopia: A Christian man accused of “desecrating the Koran” spent two years in prison, where he was abused, pressured to convert to Islam, and left paralyzed. Now returning home, he has found that his two young children have been abducted by local Muslims: “My life is ruined—I have lost my house, my children, my health. I am now homeless, and I am limping.”
Greece: Abet Hasman, the deputy mayor of Patras who recently passed away, left a message to be revealed only in his obituary—that, though born to Muslim parents in Jordan, he was “secretly baptized” a Christian (demonstrating how some Muslims who convert to Christianity, knowing the consequences of apostasy, opt for secrecy).
Indonesia: A predominantly Christian neighborhood was attacked for several days by “unidentified persons” who set fire to homes and cars. Dozens of Christian families fled their homes, “many fear[ing] the involvement of Islamic extremist groups.”
Iran: A prominent house church pastor remains behind bars, even as his family expresses concerns that he may die from continued abuse and beatings, leading to internal bleeding and other ailments; authorities refuse to give him medical treatment. Also, the attorney of Youssef Nadarkhani—the imprisoned Christian pastor who awaits execution for apostasy—was himself “convicted for his work defending human rights and is expected to begin serving his nine-year sentence in the near future.” Meanwhile, in a letter attributed to him, the imprisoned pastor wrote: “I have surrendered myself to God’s will…[and I] consider it as the day of exam and trial of my faith…[so that I may] prove my loyalty and sincerity to God.”
Jordan: After the Jordanian Dubai Islamic Bank decreed that all females must wear the hijab, the Islamic veil, or be terminated, all female employees who refused to wear the hijab—mostly Christians, including one Christian woman who worked there for 27 years—were fired. There are suspicions that this new policy was set to target and terminate the Christian employees, since it is they who are most likely to reject the hijab.
Lebanon: A 24-year-old woman, the daughter of a Shiite cleric, who was “physically and psychologically tortured by her father for converting to Christianity three years ago,” managed to escape and then got baptized by a Christian priest—who was abducted and interrogated to disclose the whereabouts of the renegade woman. In connection, Muslim assailants fired gunshots at the house of another priest and at a church. This “is part of an escalating pattern of violence against local Catholics,” in the words of the region’s prelate.
Macedonia: After some Muslims were arrested in connection to a “series of murders of Christians,” thousands of fellow Muslims demonstrated after Friday prayers, shouting slogans like “death to Christians” and calling for “jihad.”
Mali: Ever since the government was overthrown in a coup, “the church in Mali faces being eradicated,” especially in the north “where rebels want to establish an independent Islamist state and drive Christians out… there have been house to house searches for Christians who might be in hiding, church and Christian property has been looted or destroyed, and people tortured into revealing any Christian relatives.”
Nigeria: Muslim gunmen set fire to a home in a Christian village and then opened fire on all who tried to escape the inferno, killing at least seven and wounding many others, in just one of dozens of attacks on Christians.
Sudan: Without reason, security officials closed down regional offices of the Sudan Council of Churches and a much needed church clinic for the poor; staff members were arrested and taken to an undisclosed location: “Their families are living in agony due to the uncertainty of their fate.”
Syria: Jihadi gunmen evicted all the families of a Christian region, “taking over all the homes of the village, occupying the church and turning it to their base.”
Uzbekistan: Police raided a Protestant house church meeting, claiming “that a bomb was in the home.” No bomb was found, only Christian literature which was confiscated. Subsequently, 14 members of the unregistered church were heavily fined—the equivalent of 10-60 times a monthly salary—for an “unsanctioned meeting in a private home.” Between February and April, 28 Protestants were fined and four were warned for the offence, with three Baptists also being fined for not declaring their personal Bibles while crossing the border from Kazakhstan into Uzbekistan. Fines and warnings were accompanied by the confiscation of religious literature.
About This Series
Because the persecution of Christians in the Islamic world is on its way to reaching epidemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
- Intrinsically, to document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
- Instrumentally, to show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed “dhimmis” (barely tolerated citizens); and simple violence and murder. Oftentimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
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