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Originally published by the Gatestone Institute.
Not only did the original “underwear bomber” Abdullah Hassan al-Asiri hide explosives in his rectum to assassinate Saudi Prince Muhammad bin Nayef—they met in 2009 after the 22-year-old Asiri “feigned repentance for his jihadi views“—but this “holy-warrior” apparently had fellow jihadists repeatedly sodomize him to “widen” his anus to fit the explosives—and all in accordance with the fatwas of Islamic clerics.
A 2010 Arabic news video that aired on Fadak TV gives the details. Apparently a cleric, one Abu al-Dema al-Qasab, informed al-Asiri and other jihadis of an “innovative and unprecedented way to execute martyrdom operations: place explosive capsules in your anus. However, to undertake this jihadi approach you must agree to be sodomized for a while to widen your anus so it can hold the explosives.”
Others inquired further by asking for formal fatwas. Citing his desire for “martyrdom and the virgins of paradise,” one jihadi (possibly al-Asiri himself) asked another sheikh, “Is it permissible for me to let one of the jihadi brothers sodomize me to widen my anus if the intention is good?”
After praising Allah, the sheikh’s fatwa began by declaring that sodomy is forbidden in Islam,
However, jihad comes first, for it is the pinnacle of Islam, and if the pinnacle of Islam can only be achieved through sodomy, then there is no wrong in it. For the overarching rule of [Islamic] jurisprudence asserts that ‘necessity makes permissible the prohibited.’ And if obligatory matters can only be achieved by performing the prohibited, then it becomes obligatory to perform the prohibited, and there is no greater duty than jihad. After he sodomizes you, you must ask Allah for forgiveness and praise him all the more. And know that Allah will reward the jihadis on the Day of Resurrection, according to their intentions—and your intention, Allah willing, is for the victory of Islam, and we ask that Allah accept it of you.
Two important and complementary points emerge from this matter: 1) that jihad is the “pinnacle” of Islam—for it makes Islam supreme (based on a Muhammad hadith); and 2) that “necessity makes permissible the prohibited.” These axioms are not limited to modern day fatwas, but in fact, were crystallized centuries ago, agreed to by the ulema, or Islam’s leading doctrinaires.
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