Nelson Mandela: The Untold Story

nelson-mandelaGiven that the entire planet seems to be of one voice in both mourning the loss of Nelson Mandela and celebrating his life, most will find it inconceivable that anyone would think to so much as suggest that Mandela was anything less than the saint that his admirers are working tirelessly to depict him as.

But truth is truth and Mandela was no saint.

Mandela was a proponent of “democratic socialism” who, along with the South African Communist Party, unleashed a torrent of violence against his political opponents that included the bombing of government sites. He was convicted of “sabotage” and attempting to overthrow the government—charges to which he openly confessed at his trial.  And in spite of having been released from prison in 1990 after serving 27 years and eventually becoming South Africa’s first black president, he remained on the United States Terror Watch list until as recently as 2008.  The late Margaret Thatcher characterized Mandela’s African National Congress as a “typical terrorist organization.”

Ilana Mercer is a writer and former resident of South Africa who knows all too well about Mandela and his legacy.  One of her books, Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa, includes a chapter chock full of interesting, but inconvenient, facts regarding the man who is now being lauded as never before.

Mercer informs us that long before apartheid came crumbling down, the government of South Africa offered to release Mandela from jail as long as he promised to renounce violence.  Mandela, though, “refused to do any such thing [.]”  Mercer adds that Mandela’s “TV smile has won out over his political philosophy, founded as it is on energetic income redistribution in the neo-Marxist tradition, on ‘land reform’ in the same tradition, and on ethnic animosity toward the Afrikaner.”

In 1992, two years after Mandela was set free, he was videoed at an event surrounded by members of the South African Communist Party, his own African National Congress (ANC), and “the ANC’s terrorist arm, the Umkhonto we Sizwe (MK), which Mandela led.”  Courtesy of YouTube, all with eyes to see could now witness “Mandela’s fist…clenched in a black power salute” as the members of MK sang their anthem, a little song according to which they reaffirm their pledge to “‘kill them—kill the whites.’”

Mandela remained a socialist to the last, Mercer assures us, even though he cleverly—but transparently—“rebranded” it. Mandela’s was a racial socialism, a point established beyond doubt by the remarks he made in 1997.  Mercer quotes Mandela insisting that “the future of humanity” cannot be “surrendered to the so-called free market, with government denied the right to intervene [.]”  Mandela also declared the need for the “ownership and management” of the South African economy to reflect “the racial composition of our society” and criticized “the…capitalist system” in South Africa for elevating to “the highest pedestal the promotion of the material interests of the white minority.”

For the conceit of those Westerners who assume that Mandela’s thought is a justified response to the evils of apartheid, Mercer has just the treatment. She reminds us that Mandela and his ANC “had never concealed that they were as tight as thieves with communist and terrorist regimes—Castro, Gaddafi, Arafat, North Korea and Iran’s cankered Khameneis.”  Mercer further reminds us that in addition to once cheering, “‘Long live Comrade Fidel Castro!’” Mandela referred to Gaddafi as “‘my brother leader” and Arafat as “‘a comrade in arms.’”

Moreover, though awarded by President George W. Bush in 2003 with the Medal of Freedom Award, Mercer observes that Mandela couldn’t resist issuing the harshest of indictments against America.  “‘If there is a country that has committed unspeakable atrocities in the world,’” Mandela said, “’it is the United States of America.’” He added that “‘they,” meaning Americans, presumably, “don’t like human beings.’”

And what is Mandela’s legacy to his native South Africa?  It is the purpose of Mercer’s book to show that it is nothing to write home about.  “Since he [Mandela] came to power in 1994, approximately 300,000 people have been murdered.”  “Bit by barbaric bit,” she writes, “South Africa is being dismantled by official racial socialism, obscene levels of crime—organized and disorganized—AIDS, corruption, and an accreting kleptocracy.”

Mercer’s book is a rarity inasmuch as it supplies us with a brutally frank account of the real South Africa that Nelson Mandela helped to bequeath to the world. While the rest of the world is busy singing hosannas to Mandela over the next few days, those of us who are interested in truth would be well served to visit it.

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  • James Foard

    Read more about the real Mandela at

  • Brhurdle

    The MSM has decided that Mandella’s good deeds in his later life negated any bad deeds in his earlier life. It’s obviously a case of idolism ignorning the real truth about a person driven by the race narrative. I certainly don’t want to deprive them of the satisfaction they receive from such worship, but it does make you wonder just how naive they can be. My consolation is that it too shall pass until the MSM finds the next fairy tale that they can glom onto to demonstrate their superior morality.

  • wally

    If Mandela was black, why is his skin-colour the yellowish-brown of diarrheic faeces in all the photos?

  • 20pizzapies

    Mandela , the man you pathetic morons put down :

    was Saturday September 1, 2007 and I was in Monte Carlo for a friend’s wedding.

    We prayed that morning at the local synagogue and later walked to the nearby Hotel de Paris. Entering the lobby, I was surprised at the large security presence. I soon learned that the legendary former South African president Nelson Mandela was a guest in the hotel.

    As it happened, he was sitting in one of the stately public rooms on the lobby floor as I passed by.
    I instinctively wanted to meet the iconic statesman. The slim chance of gaining access to meet Mandela did not stop me from asking the security guard at the door if I could please step in to bless the former president. Just then, a second member of the security detail approached and asked what I wanted. The first bodyguard explained that I was a rabbi who wanted to bless Madiba on the holy Sabbath. They agreed to let me go over to greet him.

    As I approached the former president, he looked up and beamed. I was dressed in the full Chabad Shabbat attire, the flowing black frock and black fedora, and since I had just left the synagogue my white and black tallit was draped over my shoulders.

    After we had been introduced, Madiba invited me to sit near him. He asked me to please bless him and mentioned how touched he was that I had blessed him on the Sabbath. President Mandela also told me how much he cherished it when ‘his rabbi,’ Chief Rabbi Cyril Harris, would bless him back home.

    Looking across at the great man, who had suffered for decades, fought for freedom, and pulled a splintered nation together, I felt compelled to ask one question. Had he ever compared his story to that of the biblical Joseph?

    Without pause, Madiba replied that he felt a strong affinity with Joseph. Joseph had been imprisoned for life, yet he found strength in his positive outlook and had finally emerged to lead a nation. With twinkling eyes, Mandela laughed out loud: “But I spent many more years in prison then Joseph did!”

    I then asked him, “Is it in honor of Joseph’s coat of many colors that you wear your trademark colorful “Madiba shirts”?

    “No,” he replied, “I wear these shirts to represent my people and their struggle and to represent the beautiful diverse cultures and traditions of Africa.” He tenderly touched the African continent embroidered on his custom-made silk black shirt.

    We chatted easily and he shared the story behind the Madiba shirts. On the first Shabbat after he had been elected president, back in May 1994, he visited South Africa’s largest synagogue, the Green and Sea Point Hebrew Congregation in Cape Town. “His rabbi,” Chief Rabbi Harris had invited him to attend morning services.
    Mandela recounted how he had addressed the packed crowd and had “appealed to the local Jewish community to implore their South African family members who had emigrated to return home to help rebuild a new democratic South Africa.” He also reassured the local Jewish community not to be afraid of a Government of National Unity and promised that “together we will succeed.”

    He then recalled, “When I returned to the motorcade, my driver handed me a gift from a women who had attended synagogue that morning. It was a beautiful black shirt, with a colorful design of golden fish across it. I chose to wear that shirt to the opening of parliament of our new democratic government.”

    “After I had worn that shirt, this same woman (South African designer Desre Buirski) would continue to send me shirts. We become good friends, and she designed hundreds of shirts for me. These shirts help me carry my message all over the world.”

    He smiled and added, “And all because I went to synagogue on a Saturday morning.”

    I stood up and thanked him for the generosity of his time and the honor of meeting him. Before I walked off, Mr. Mandela complimented the traditional look of my Chassidic dress. “I am happy to see you dressed this way; you should always be proud to wear the clothing of the Jewish faith as a mark of honor,” he said.

    As I shook his hand, he told me, “Remember young rabbi, when you dress in your royal garb, you represent what the Bible stands for: How all humans are G d’s children, created in the image of G d, regardless of ethnicity, color or faith.”

    Rabbi Avraham Berkowitz works at Chabad Lubavitch World Headquarters in Brooklyn, NY. He can followed at @globalrabbi on Twitter

  • Ganesha_akbar

    Know who couldn’t attend this political orgy?

    Amy Elizabeth Biehl (April 26, 1967 – August 25, 1993) was a white American graduate of Stanford University and an Anti-Apartheid activist in South Africa who was murdered by black Cape Town residents while a black mob shouted racial slurs. The four men convicted of her murder were released as part of Mandela’s obscenely mislabelled “Truth and Reconciliation” process.

    “Supporters of the three men accused of murdering [her] … burst out laughing in the public gallery of the Supreme Court today when a witness told how the battered woman groaned in pain.“

    Knockout Game Intn’l

  • Ganesha_akbar

    Mandela’s perverse misconception of “reconciliation” served to legitimate today’s modern age of terrorism. His mendacity was captured in 2002 (shortly after the 9-11 attacks) when Mandela lobbied tirelessly for “compassionate” release of the Lockerbie bomber who slaughtered 270 innocents (189 Americans).

    Megrahi is all alone,” Mandela told a packed press conference in the prison’s visitors’ room. “He has nobody he can talk to. It is a psychological persecution that a man must stay for the length of his long sentence all alone.”

    Xmas 1988

    blood brothers