Legitimizing Muslim grievances legitimizes Muslim violence.
Once upon a time when newspaper and magazine offices were torched for offending a powerful group, the rest of the press would rally behind them. But when Charlie Hedbo, a French satirical magazine decided to put out an issue dedicated to Islam with a cover of Mohammed declaring, "100 lashes if you don't die laughing," and received a very special burning "Letter to the Editor" from the country's "Religion of Peace," the American press lined up behind the firebombers.
Christopher Dickey, the Paris Bureau editor at Newsweek suggested that the far right was probably behind it because it had the most to gain from the attack. Dickey was unable to accuse Hedbo, a left-wing magazine, of being a member of the far-right, so he did the next best thing by diverting attention from the perpetrators and transforming Muslims into the victims of a far-right conspiracy.
Newsweek's response showed that the second most pernicious thing about the Islamophobia myth is that even when Muslims are the perpetrators, they are still the victims. Moments after an attack takes place, the press rushes out editions worrying that the murder or attempted murder of innocent people by Muslims will cause Islamophobia.
Whether it's the mass murder of 3,000 people or another in a long series of assaults on freedom of speech in Europe, the villains are always critics of Islam and the victims are always Muslims.
However Dickey was a moderate compared to Time's Paris Bureau chief, Bruce Crumley, who charged that Charlie Hedbo was a victim of its own "obnoxious Islamophobia" and accused it of wanting to be burned down. Crumley's article tossed aside freedom of speech in the name of France's five million Muslims who feel stigmatized by Islamophobia.
Islamophobia is one charge that the editors of Charlie Hedbo are immune from. If they had been afraid of Islam, the way that Time and Newsweek editors are, they would have never run an issue dedicated to mocking Islam. But then Crumley isn't really saying that Islamophobia is a bad thing. The thrust of his reasoning is that it's a good thing. It's good to be afraid of Islamic violence because it makes us more sensitive to Muslim concerns.
If the French had taken a few lessons from CNN and Comedy Central and American newspapers who didn't dare print the Mohammed cartoons, if they had accepted the "Gift of Fear" that is Islamophobia, they would be a more peaceful and tolerant society.
Crumley's piece demonstrated that the most pernicious thing about the Islamophobia myth is that once it is used to legitimize Muslim grievances, it is then used to legitimize the violent Muslim response to those grievances. Once you accept that Islamophobia is a serious problem, you have taken the first step to justifying violence as a response to that problem.
That is how it began in Israel, once the narrative of Muslim suffering under the "occupation" was accepted; Muslim terrorism became legitimized as a resistance to the occupation. Once you accept that Muslims in France have been marginalized by an Islamophobic society, then criticizing their religion marginalizes them further and justifies their violent response.
The charge of Islamophobia turns Charlie Hedbo into the new Israel, occupying Muslim sensitivities with tanks made of cartoons and barbed wire fences made of words. Once the occupation is defined, then resistance is justified-- and the charge of Islamophobia becomes a license to kill.
Even organizations dedicated to freedom of the press make their ritual obeisances to the Islamophobia myth.
Pen International, an organization of writers dedicated to freedom of expression, issued a press release condemning the attack with the coda that "Despite concerns that the magazine may have aimed to incite provocation, this worrying incident nonetheless represent an alarming attack on freedom of expression."
Since when has Pen differentiated between provocative and non-provocative forms of expression to the extent of treating provocative speech as less deserving of protection so that it must be differentiated with a "despite" and a "nevertheless"?
"Despite the fact that such depictions of the Prophet Mohammad are strictly prohibited in Islam, the magazine’s editor claimed that they were simply doing our job as usual," the Pen release adds. And there's another "despite." Is the "despite" of Islamic law really meant to govern French publications? It almost seems as if Pen thinks so. And while Pen quotes Charlie Hedbo's editor that he was doing his job, it does not endorse that statement.
Is Pen being Islamophobic or concerned about Islamophobia? Is it afraid of Islam or afraid that people might be afraid of Islam? If fear of Islam is wrong, then Charlie Hedbo was far less Islamophobic than Pen, Time and Newsweek. But Islamophobia isn't the problem, it's the goal.
It's not fearlessness that the fearful defenders of the timid press are asking from us, it's fear-- a fear that may not be directly acknowledged. Instead we are to be afraid of hurting Muslim feelings for fear that they might think that we are afraid of them... in which case they will give us more reasons to be afraid of them.
That's the Orwellian Doublespeak of Islamophobia: we are to be afraid of being afraid and if we are afraid enough, then perhaps we won't need to be afraid anymore. The left's twisted politics endorse militant terror and then warn us not to be terrorized by them. Only the guilty condemn the violence, the innocent cheer it on or pretend that it isn't there. From the French Revolution to the USSR's Great Terror to the Black Panthers to Islam, nothing has changed.
The true Islamophobes huddle behind their bureau desks and spit poison at those who aren't afraid of Islam. Or aren't afraid enough to fall into line and keep their mouths shut. Islamophobia becomes an instrument of Muslim grievance translated into violence. And since Muslim grievances are endless, so is the violence.
The devilish trick of Islamophobia is that it turns the very recognition of Muslim violence into a justification for more of that violence. Call out a Muslim suicide bomber, and you marginalize millions of peaceful Muslims who will now don explosive underpants because of your Islamophobia. Criticize Islam as a violent religion and the violent response that is in no way associated with Islam will be on your own head.
Islamophobia justifies Muslim violence and atrocities by equating offensiveness with repression. Only Islamophobes don't censor and if they end up in the burn ward, it's because they brought it on themselves. The bloody machine of Muslim grievance grinds on and the bodies coming out the other end include the corpse of Madam Liberty.
The pretense that crying Islamophobia protects Muslims from bigotry is a lie. It's time to recognize the charge of Islamophobia for what it is-- a license for Muslims to kill.
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