Where Islam takes root, gender apartheid follows.
Massacres, beheadings, rapes and the rest often take place whenever and wherever Islamic jihadis take over. Lesser known but no less eye-opening, however, is the aftermath of occupation—the everyday “rules” and laws the jihadis enforce once they’re in charge.
Consider the al-Qaeda-linked Islamic State of Iraq and Levant’s (ISIL) recent occupation of Raqqah, a city in northern Syria. First there was the overt violence. Among other things, the jihadi organization attacked two Christian churches—the Church of the Annunciation and the Church of Martyrs—broke their crosses, burned their Bibles, and raised the Islamic flag in triumph. One video depicts a Muslim “freedom fighter” smashing a Virgin Mary statue to shouts of Islam’s victory cry, “Allahu Akbar!”
Now consider the rules that organizations like ISIL enforce on the people living in the territories they occupy—or the inevitable “talibanization” of societies where Islamic supremacists hold sway. For example, a Syrian news clip recounts the following new laws ISIL promulgated in a statement it issued soon after taking over Raqqah:
• Women are banned from sitting on chairs.
• All women are obligated to wear Islamic attire, such as the niqab and burqa (which cover the entire body and face); sweaters, jeans, and makeup of any kind are strictly banned.
• Female clothing is not to be displayed in shop windows; only women are allowed to work in these shops; if a man is found on the grounds the shop faces closure.
• Women are banned from seeing male gynecologists.
• Smoking—cigarettes, water pipes, etc.—is banned. Violators could face the death penalty; shops found selling cigarettes will be burned.
• All barbershops are to be closed down and men forbidden from having short hair, wearing modern hairstyles or using hair products; men are also forbidden from wearing low-waist jeans.
• Anyone who uses the word “Daash” (an acronym for the Islamic State in Iraq and the Levant in Arabic) will receive 70 whippings; the organization is to be referred to by its proper name.
The punishments are indeed severe: swindling taxi drivers face repercussions ranging from chopped hands to chopped heads; the reason cited is that their swindling may somehow interfere with a passenger’s worship (e.g., a Muslim seeking to go to mosque at the proper time). Likewise, shop owners who do not shut down during prayer times must face the consequences.
Thus while the Islamic jihad may lead to brief, spectacular forms of terror—massacres, beheadings, rapes, bombed churches—its aftermath and goal, purportedly the creation of a “perfect Islamic society,” is “spectacular” in its own way, especially for women, who become virtually invisible members of society.
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