Why St. Peter’s in Cairo was bombed.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center
Although Western media regularly find no “motive” for many of the Islamic attacks on non-Muslims, many are by now at least vaguely aware that the Muslim perpetrators rely on generic Islamic teachings that foster hostility for “infidels.”
Yet often overlooked are the very stringent and detailed Islamic rulings behind many terror attacks.
Take the recent attack on St. Peter’s Cathedral in Egypt, which left at least 25 Christian worshippers—the majority of whom were women and children—dead and which ISIS claimed. While many might write it off as just a generic attack targeting Coptic Christian “infidels,” the reality is that ISIS and other Islamic groups and individuals regularly find arcane and little known Islamic rulings to justify their violence.
For instance, why was St. Peter’s specifically targeted? The obvious answer is that it holds a prestigious place among the Coptic Orthodox community, as it stands within the St. Mark complex, the seat of the Coptic Pope in Cairo, Egypt’s capital. Yet there is another reason. In November 2014, ISIS called on its Muslim followers and sympathizers to attack all churches in Cairo.
Then, one Abu Mus‘ab al-Maqdisi, an ISIS leader, said in a statement titled “Advice to Egypt’s Mujahidin [jihadis]” and published on websites linked to the “caliphate,” that “It is necessary to take the battle to Cairo,” and for jihadis to target the Copts: “For targeting them, following them, and killing them is one of the main ways to serve the cause of our virtuous male and female hostages of the tyrants.”
A few months later, one Hussein bin Mahmoud, a jurist of Sharia law for the Islamic State, said in an article published on February 17, 2015, and appearing in various jihadi websites, that all Christian churches in Cairo must be demolished. Titled the “Ruling on Egypt’s Christians,” the article, written like a fatwa, asserts that:
The ruling concerning the churches that are in Cairo is that they be destroyed, according to the consensus of the righteous forefathers, because they are new under Islam, and Cairo is a new city whose original inhabitants were Muslim; there were no churches in it previously.
As for churches in Upper Egypt, which may have been in existence before the Islamic conquest of Egypt, these may remain but may never be renovated or fixed.
All this is related to the mainstream Islamic view concerning non-Muslim places of worship: if they existed when Islam’s historic jihadis invaded the land, and if the native people surrendered peacefully, they may continue to exist (though never repaired); if, on the other hand, the native people resisted the invading Muslims, then all existing churches must also be destroyed as well. In neither case can new churches be built.
As it happens, modern Cairo was founded in the 10th century, nearly 400 hundred years after Islam first conquered Egypt. Thus, according to the Islamic worldview, under no circumstances should there be any churches in Cairo, since, according to this notion, it was Islamic from its inception.
Hence one of the reasons why St. Peter’s in Cairo was chosen for bombing.
Such are the minute details and rulings that regularly inform the hostile worldview of ISIS and its millions of Muslim sympathizers.
But of course Western analysts may be excused for not knowing this arcane ruling. After all, if Sunni militants such as ISIS are zealous over the welfare of Sunni cities, most of them are forgetful of the ironic fact that Cairo—even Al Azhar, the world’s most famous Sunni school—were founded by and served the interests of one of Sunni Islam’s greatest historic enemy, the Shias of the Fatimid dynasty.