The Jihadi Who Felt Persecuted

His violence is self-defense.

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The other day, a pediatric nurse in New York City refused to dance with Mbarek Lafrem, a Moroccan man, in a New York City bar. What did Lafrem do? He followed her into the women’s bathroom where he attempted to rape and savagely beat her. The woman was found unconscious and is now hospitalized. She required 50 stitches to close just one of her lacerations; she also suffered a broken eye socket, a broken nose, skull fractures, and a busted jaw.

The media pointedly refrain from telling us that he is a Muslim, but with a name like “Mbarek” or ‘Mubarak,” what religion are we talking about? Lafrem now claims that she started it, that the nurse “berated him when he barged into the women’s restroom shortly after she’d rebuffed him on the dance floor.”

To a certain kind of man, from a certain kind of culture, women are always supposed to say yes, and when they say no they are provokers and deserve a beating. More: If the woman is a naked-faced infidel and dances with strange men in a public setting—she is, by definition, a prostitute and is not entitled to say no. Saying no is a “provocation” and deserves a beating. Or worse.

Now, let’s shuffle off to Buffalo, where Muzzammil ”Mo” Hassan—remember him?–is about to stand trial for beheading his wife, Aasiya Zubair Hassan. Guess what this monster’s claiming? That he’s the victim, that he was a “battered husband.” Guess what this crafty self-promoter has been doing from his jail cell? Writing letters to the media in his mother’s name in which he paints himself as the “abused” spouse. Mo’s letters also refer to an “epidemic” of battered men.

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