The Obama administration supports “democracy” and “self determination” in the Middle East—two euphemisms that, in the real world, refer to “mob-rule” and “Islamic radicalization,” respectively. Yet, as Jimmy Carter recently put it: “I don’t have any problem with that [an “Islamist victory” in Egypt], and the U.S. government doesn’t have any problem with that either. We want the will of the Egyptian people to be expressed.”
Sounds fair enough. The problem, however, is that Muslim clerics openly and unequivocally characterize democracy and elections as tools to be discarded once they empower Sharia law. Thus Dr. Talat Zahran holds that it is “obligatory to cheat at elections—a beautiful thing”; and Sheikh Abdel Shahat insists that democracy is not merely forbidden in Islam, but kufr—a great and terrible sin—this even as he competed in Egypt’s elections.
The Obama administration can overlook such election-exploitation because the majority of Muslims are either indifferent or willing to go along with the gag—with only a minority (secularists, Copts, etc.) in Egypt actually objecting to how elections are being used to empower Sharia-enforcing Muslims.
But what if Muslims do not win elections? What if there are equal amounts of non-Muslims voting—and an “infidel” wins? What then? Then we get situations like Nigeria.
While many are aware that Boko Haram and other Islamic elements are waging jihad against the government of Nigeria, specificallytargeting Christians, often overlooked is that the jihad was provoked into full-blown activity because a Christian won fair elections (Nigeria is about evenly split between Christians and Muslims).
According to Peter Run, writing back in April 2011
The current wave of riots was triggered by the Independent National Election Commission’s (INEC) announcement on Monday [April 18, 2011] that the incumbent President, Dr. Goodluck Jonathan, won in the initial round of ballot counts. That there were riots in the largely Muslim inhabited northern states where the defeat of the Muslim candidate Muhammadu Buhari was intolerable, [but] was unsurprising. Northerners [Muslims] felt they were entitled to the presidency for the declared winner, President Jonathan, [who] assumed leadership after the Muslim president, Umaru Yar’Adua died in office last year and radical groups in the north [Boko Haram] had seen his ascent [Christian president] as a temporary matter to be corrected at this year’s election. Now they are angry despite experts and observers concurring that this is the fairest and most independent election in recent Nigerian history.
Note some key words: Muslims felt “entitled” to the presidency and seek to “correct” the fact that a Christian won elections—which they assumed “a temporary matter.”