White Victims of Muslim Rapists

Who is the real “racist” in this equation?

[Photo above: The alleged crime scene on the island of Gran Canaria where the gang-rape written about below took place].

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.

Four Muslim migrants from North Africa gang-raped a 36-year-old woman on the Spanish island of Gran Canaria, after she stopped to ask how she could help them.  According to the March 3 report,

The alleged victim is believed to have lived on the Canary Islands, whereas the suspects are thought to have arrived only recently on a boat….  [T]hey were given initially government-provided accommodations managed by the Red Cross but later kicked out for breaking the rules.  They are then thought to have set up camp in the park [pictured above] where the woman was allegedly attacked after enquiring about their situation.  The woman had asked if she could help them with anything, but within ‘a matter of seconds’ this had led to her being assaulted…

This woman, who was described “as either an Irish expat or coming from a Nordic country,” joins countless other European women—especially those “from a Nordic country”—to be raped by Muslim migrants.

Why is this ongoing phenomenon not being checked?  One of the reasons revolves around the specter of “racism.”  The “woke” establishment tends to see European women accusing Muslim men of raping them through a skeptical light.

For example, in Sweden—the rape capital of Europe—studies continue to reveal that migrants, mostly from North Africa, the Middle East, and Muslim sub-Sahara, account for the overwhelming majority of rapes, as captured by the following headline: “Report: 9 in 10 Gang Rapists In Sweden Have Foreign Origins.”

To neutralize these findings, on March 9, 2021, the Swedish National Council for Crime Prevention (“Brå”) said that “Immigrants’ sharp over-representation in rape statistics may be due to the fact that Swedish women are more likely to report immigrants for rape than they are to report Swedish men.”  Stina Holmberg, a research councilor at Brå, elaborated:

It may be that you are more inclined to report something you [a Swedish women] have been exposed to, if the crime was committed by someone you feel more alien to, and who has low social status.

Skepticism for rape reports against non-white males turns to open hostility whenever this issue is forthrightly discussed, as Sarah Champion, a Labor politician and MP for Rotherham (the epicenter of sex grooming), learned last summer, when she was accused of “fanning the flames of racial hatred” and “acting like a neo-fascist murderer.” Her crime? She had dared to assert that “Britain has a problem with British Pakistani men raping and exploiting white girls.”  (The same elements that accused Champion of being a “murderer” also, and rather unsurprisingly, characterize the UK’s anti-extremism program, Prevent, as being “built upon a foundation of Islamophobia and racism.”)

Perhaps most telling is an April 220 article, titled, “I was raped by Rotherham grooming gang—now I still face racist abuse online.”  In it, a British woman (alias, “Ella”) revealed that her Muslim rapists called her “a white c*nt, a white whore, a white b***h,” during the more than 100 times the Pakistani grooming gang raped her in her youth.

“We need to understand racially and religiously aggravated crime if we are going to prevent it and protect people from it and if we are going to prosecute correctly for it,” Ella said in a recent interview:

Prevention, protection and prosecution—all of them are being hindered because we are neglecting to properly address the religious and racist aspects of grooming gang crimes.... It’s telling them that it's OK to hate white people.

That there are “racial” and “religious” aspects to the epidemic of Muslims raping European women is an understatement.  According to Dr. Taj Hargey, a British imam, Muslim men are taught that women are “second-class citizens, little more than chattels or possessions over whom they have absolute authority.” The imams, moreover, preach a doctrine “that denigrates all women, but treats whites with particular contempt.” Consider a few earlier examples:

  • Another British woman was trafficked to Morocco where she was prostituted and repeatedly raped by dozens of Muslim men.  They “made me believe I was nothing more than a slut, a white whore,” she recollected. “They treated me like a leper, apart from when they wanted sex.  I was less than human to them, I was rubbish.”
  • Another British girl was “passed around like a piece of meat” among Muslim men who abused and raped her between the ages of 12 and 14.  Speaking now as an adult, a court heard how she “was raped on a dirty mattress above a takeaway and forced to perform [oral] sex acts in a churchyard,” and how one of her abusers “urinated on her in an act of humiliation” afterwards.
  • A Muslim man explained to another British woman why he was raping her: “you white women are good at it.”
  • A Muslim man called a 13-year-old virgin “a little white slag”—British slang for “loose, promiscuous woman”—before raping her.
  • In Germany, a group of Muslim migrants stalked a 25-year-old woman, hurled “filthy” insults at and taunted her for sex.  They too explained their logic—“German girls are just there for sex”—before reaching into her blouse and groping her. 
  • Another Muslim man who almost killed his 25-year-old German victim while raping her—and shouting “Allah!”—afterwards inquired if she liked it.
  • In Australia, a Muslim cabbie groped and insulted his female passengers, including by saying “All Australian women are sluts and deserve to be raped.”
  • In Austria, an “Arabic-looking man” approached a 27-year-old woman at a bus stop, pulled down his pants, and “all he could say was sex, sex, sex,” prompting the woman to scream and flee.

In short, there certainly is a “racist” aspect to the rape of European women by migrants—though in reverse: non-white Muslim men tend to see white women as nymphomaniacs that are “hot” for being degraded and abused—a stereotype that, incidentally, stretches back to the very beginnings of Islamic history.

Even so, Ella’s attempts to highlight these “religious and racist aspects” that fueled the abuse she and other European girls and women experienced—that is, her attempt to connect the dots in an effort to help eliminate this phenomenon—led only to “a lot of abuse from far-left extremists, and radical feminist academics,” she said. Such groups “go online and they try to resist anyone they consider to be a Nazi, racist, fascist or white supremacist.”

They don’t care about anti-white racism, because they appear to believe that it doesn’t exist. They have tried to floor me and criticise me continually and this has been going on for a couple of months. They tried to shut me down, shut me up ... I’ve never experienced such hate online in my life. They accuse me of ‘advocating for white paedophiles’ and being a ‘sinister demonic entity.’

Such is the price for speaking unpopular truths—especially those that directly challenge the official narrative.

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