Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center. The following account was excerpted from his Sword and Scimitar: Fourteen Centuries of War between Islam and the West.
Around this time in history, on October 10, 732, an epic battle saved Western Europe from becoming Islamic.
Precisely one hundred years after the death of Islam’s prophet Muhammad in 632—a century which had seen the conquest of thousands of miles of formerly Christian lands, including Syria, Egypt, North Africa and Spain—the scimitar of Islam found itself in the heart of Europe in 732, facing that continent’s chief military power, the Franks.
After the Muslim hordes, which reportedly numbered 80,000 men, had ravaged most of southwestern France, slaughtering and enslaving countless, they met and clashed with 30,000 Frankish infantrymen, under the leadership of Charles Martel, on October 10, somewhere between Poitiers and Tours. An anonymous medieval Arab chronicler describes the battle as follows:
Near the river Owar [Loire], the two great hosts of the two languages [Arabic and Latin] and the two creeds [Islam and Christianity] were set in array against each other. The hearts of Abd al-Rahman, his captains and his men were filled with wrath and pride, and they were the first to begin to fight. The Muslim horsemen dashed fierce and frequent forward against the battalions of the Franks, who resisted manfully, and many fell dead on either side, until the going down of the sun.
Entirely consisting of wild headlong charges, the Muslim attack proved ineffective, for “the men of the north stood as motionless as a wall, they were like a belt of ice frozen together, and not to be dissolved, as they slew the Arab with the sword. The Austrasians [eastern Franks], vast of limb, and iron of hand, hewed on bravely in the thick of the fight,” writes one chronicler. The Franks refused to break ranks and allow successive horsemen to gallop through the gaps, which Arab cavalry tactics relied on. Instead, they tightened their ranks and, “drawn up in a band around their chief [Charles], the people of the Austrasians carried all before them. Their tireless hands drove their swords down to the breasts [of the foe].”
Military historian Victor Davis Hanson offers a more practical take:
When the sources speak of “a wall,” “a mass of ice,” and “immovable lines” of infantrymen, we should imagine a literal human rampart, nearly invulnerable, with locked shields in front of armored bodies, weapons extended to catch the underbellies of any Islamic horsemen foolish enough to hit the Franks at a gallop.
As expected, the battle was a wondrous mess: “Muslims would ride up in large bodies, slash at the clumsier Franks, shoot arrows, and then ride away as the enemy line advanced.”
In response, “each Frankish soldier, with shield upraised, would lodge his spear into either the horsemen’s legs or the face and flanks of his mount, then slash and stab with his sword to cut the rider down, all the while smashing his shield—the heavy iron boss in the center was a formidable weapon in itself—against exposed flesh. Gradually advancing en masse, the Franks would then continue to trample and stab fallen riders at their feet—careful to keep close contact with each other at all times.”
At one point, Allah’s warriors surrounded and trapped Charles, but “he fought as fiercely as the hungry wolf falls upon the stag. By the grace of Our Lord, he wrought a great slaughter upon the enemies of Christian faith,” writes Denis the chronicler. “Then was he first called ‘Martel,’ for as a hammer of iron, of steel, and of every other metal, even so he dashed and smote in the battle all his enemies.”
As night descended on the field of carnage, the two bloodied armies disengaged and withdrew to their camps. At the crack of dawn, the Franks prepared to resume battle, only to discover that the Muslims had all fled under the cover of darkness. Their master, Abdul, had been killed in fighting the day before, and the Berbers—freed of his whip and having tasted Frankish mettle—apparently preferred life and some plunder over martyrdom. They all fled back south—still looting, burning, and enslaving all and sundry as they went. Aware that his strength lay in his “wall of ice,” Charles did not give chase.
The aftermath “was, as all cavalry battles, a gory mess, strewn with thousands of wounded or dying horses, abandoned plunder, and dead and wounded Arabs. Few of the wounded were taken prisoner—given their previous record of murder and pillage.” The oldest sources give astronomical numbers of slain Muslims, with only a small fraction of slain Franks. Whatever the true numbers, significantly less numbers of Franks than Muslims fell in that battle. Even Arab chronicles refer to the engagement as the “Pavement of Martyrs,” suggesting that the earth was littered with Muslim corpses.
“The joyful tidings were soon diffused over the Catholic world” and the surviving chronicles of the day—including that of the aforesaid and anonymous Arab—portray this victory in epic if not apocalyptic terms. Indeed, of all the many battles between Islam and Christendom, Tours has, beginning with the contemporary chronicles up until the modern era, been one of if not the most celebrated in the West. For although the Mediterranean was lost, and although raids on the European coastline became a permanent feature, Islam was confined to the Iberian Peninsula, leaving Western Europe to develop organically.
It is for this reason that, well into the twentieth century, leading Western historians, such as Godefroid Kurth (d. 1916), still saw Tours as “one of the great events in the history of the world, as upon its issue depended whether Christian Civilization should continue or Islam prevail throughout Europe.”
Historical quotes in this article were excerpted from Ibrahim’s Sword and Scimitar: Fourteen Centuries of War between Islam and the West — a book that CAIR and its Islamist allies did everything they could to prevent the U.S. Army War College from learning about.