Exclusive: 'A Piece of Meat' - How Muslim Men See White Women
Past and present, little has changed.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center.
A British girl was “passed around like a piece of meat” between Muslim men who abused and raped her between the ages of 12 and 14, a court heard earlier this month. Her problems began after she befriended a young Muslim man who, before long, was “forcing her to perform sex acts on other [and older] men,” and receiving money for it. When she resisted, he threatened her and her family with death and destruction. Speaking now as an adult, the woman explained how she eventually “lost count of how many men I was forced to have sex with” during two years of “hell” when she often considered suicide. Among other anecdotes, the court heard how the young “girl was raped on a dirty mattress above a takeaway and forced to perform [oral] sex acts in a churchyard,” and how one of her abusers “urinated on her in an act of humiliation” afterwards.
Although her experiences are akin to those of many British girls, that she was “passed around like a piece of meat” is a reminder of the experiences of another British woman known by the pseudonym of Kate Elysia. The Muslim men she encountered “made me believe I was nothing more than a slut, a white whore,” she said. “They treated me like a leper, apart from when they wanted sex. I was less than human to them, I was rubbish.”
What explains this ongoing exploitation of European women by Muslim men—which exists well beyond the UK and has become epidemic in Germany Sweden, and elsewhere? The answer begins by understanding that, although these sordid accounts are routinely dismissed as the activities of “criminals,” they are in fact reflective of nearly fourteen centuries of Muslim views on and treatment of European women.
For starters, Muslim men have long had an obsessive attraction for fair women of the European variety. This, as all things Islamic, traces back to their prophet, Muhammad. In order to entice his men to war on the Byzantines—who, as the Arabs’ nearest European neighbors represented “white” people—the prophet told them that they would be able to sexually enslave the “yellow” women (an apparent reference to their fair hair).
For over a millennium after Muhammad, jihadi leaders—Arabs, Berbers, Turks, Tatars et al—also coaxed their men to jihad on Europe by citing (and later sexually enslaving) its women. As one example, prior to their invasion into Spain, Tarek bin Ziyad, a jihadi hero, enticed the Muslims by saying, “You must have heard numerous accounts of this island, you must know how the Grecian maidens, as beautiful as houris … are awaiting your arrival, reclining on soft couches in the sumptuous palaces of crowned lords and princes.”
That the sexual enslavement of fair women was an aspect that always fueled the jihad is evident in other ways. Thus, for M.A. Khan, an author and former Muslim, it is “impossible to disconnect Islam from the Viking slave-trade, because the supply was absolutely meant for meeting [the] Islamic world’s unceasing demand for the prized white slaves” and for “white sex-slaves.”
Just as Muslim rapists see British and other European women as “pieces of meat,” “nothing more than sluts,” and “white whores,” so did Muslim luminaries always describe the nearest European women of Byzantium. Thus, for Abu Uthman al-Jahiz (b. 776), a prolific court scholar, the females of Constantinople were the “most shameless women in the whole world … [T]hey find sex more enjoyable” and “are prone to adultery.” Abd al-Jabbar (b. 935), another prominent scholar, claimed that “adultery is commonplace in the cities and markets of Byzantium”—so much so that even “the nuns from the convents went out to the fortresses to offer themselves to monks.”
But as the author of Byzantium Viewed by the Arabs, explains:
Our [Arab/Muslim] sources show not Byzantine women but writers’ images of these women, who served as symbols of the eternal female—constantly a potential threat, particularly due to blatant exaggerations of their sexual promiscuity. In our texts [Arab/Muslim], Byzantine women are strongly associated with sexual immorality . . . .While the one quality that our sources never deny is the beauty of Byzantine women, the image that they create in describing these women is anything but beautiful. Their depictions are, occasionally, excessive, virtually caricatures, overwhelmingly negative…The behavior of most women in Byzantium was a far cry from the depictions that appear in Arabic sources.
The continuity in Muslim “dealings” with European women is evident even in the otherwise arcane details. For example, the aforementioned Kate “was trafficked to the North African country of Morocco where she was prostituted and repeatedly raped.” She was kept in an apartment in Marrakesh, where another girl no more than 15 was also kept for sexual purposes. “I can’t remember how many times I’m raped that [first] night, or by who,” Kate recounts.
This mirrors history. By 1541, the Muslim Barbary State of “Algiers teemed with Christian captives,” from Europe that “it became a common saying that a Christian slave was scarce a fair barter for an onion.”
According to the conservative estimate of American professor Robert Davis, “between 1530 and 1780 [alone] there were almost certainly a million and quite possibly as many as a million and a quarter white, European Christians enslaved by the Muslims of the Barbary Coast,” of which Morocco—where Kate was abducted to in the modern era—was one. Women slaves—and not a few men and boys—were always sexually abused. With countless European women selling for the price of an onion, little wonder by the late 1700s, European observers noted how “the inhabitants of Algiers have a rather white complexion.”
It was the same elsewhere. (The number of Europeans enslaved by Muslims throughout history is closer to 15 million.) The slave markets of the Ottoman sultanate were for centuries so inundated with European flesh that children sold for pennies, “a very beautiful slave woman was exchanged for a pair of boots, and four Serbian slaves were traded for a horse.” In Crimea—where some three million Slavs were enslaved by the Muslim Tatars—an eyewitness described how Christian men were castrated and savagely tortured (including by gouging their eyes out), whereas “The youngest women are kept for wanton pleasures.”
Such a long and unwavering history of sexually enslaving European women on the claim that, they are all “pieces of meat,” “nothing more than sluts,” and “white whores,” should place the ongoing sexual abuse of Western women in context—and offer a dim prognosis for the future.
(Note: All historical quotes and facts in this article are sourced from the author’s book, Sword and Scimitar: Fourteen Centuries of War between Islam and the West.)