(/sites/default/files/uploads/2014/04/jihad.gif)Saudi Arabia and Qatar aren’t talking to each other. Syria and Turkey are shooting at each other. Not only are the Shiites and Sunnis killing each other in Syria, but the Sunni groups have been killing each other for some time now. There are even two or three Al Qaedas fighting each other over which of them is the real Al Qaeda.
There’s something about Syria that splits down everything and everyone. Even Hamas had to split between its political and military wings when choosing between Iran’s weapons and Qatar’s money. Doing the logical thing, the military wing took the weapons and the political wing took the money so that the military wing of Hamas supported Assad and its political wing supported the Sunni opposition.
It’s not however money and weapons that splits Muslims over Syria. Money and weapons are only the symbols. What they represent is Islam. And what Islam represents is the intersection between identity and power.
A modern state derives its power from its identity. The Japanese and the Russians were willing to die in large numbers for their homeland during WW2. Both countries had undergone rapid de-feudalization turning peasants into citizens. Japan and Russia however had historic identities to draw on. The rapid de-feudalization in the Arab world had messier results because countries such as Jordan and Syria were Frankenstein’s monsters made out of bits and pieces of assembled parts of history stuck together with crazy glue.
The Middle East is full of flags, but most are minor variations on the same red, green, black and white theme. The difference between the Palestinian flag and the Jordanian flag is a tiny asterisk on the chevron representing the unity of the Arab peoples. The Iraqi flag was originally the same as the Jordanian and Palestinian flags. So are most of the flags in the region which are based on the Arab Revolt flag which was in turn based on the colors of the Caliphates.
Every time you see the Al Qaeda “black flag” of Jihad, it’s already represented in the black stripes on the flags of every Arab nation. What Al Qaeda has done is strip out the other colors representing the various succeeding caliphates and gone back all the way to the black of Mohammed’s war flag.
What is Syria? The civil war answered that question. Like the USSR, it’s a prison of nations. It exists only by virtue of men pointing guns at other men. As long as all the men with the guns agreed on what Syria was, the country existed. Once they no longer did, there was no longer a Syria. The same is true of much of the Middle East.
There are questions that you can resolve with democracy within a functioning country, but when your country has less of an existence than the conflicting religious and ethnic identities of its people, democracy only makes the problem worse. Democracy in Iraq means Shiites voting to be Shiite, Sunnis voting to be Sunni and Kurds voting to be Kurds. Democracy in Syria would mean the same thing. And that way lies a federation and then secession and civil war all over again.
The problem in the Middle East isn’t a lack of democracy. It’s the lack of anything to be democratic about.
Everyone in the Middle East (who isn’t a Jew, Christian, Kurd, Bahai, Zoroastrian, Armenian, Circassian, Druze, etc.. ) agrees on the importance of Arab and Islamic unity and that their specific flavor of it, their clan, their tribe and their Islamic interpretation should be supreme.
It’s not surprising that the Middle East is constantly at war. It’s only a wonder that the fighting ever stops.
Arab nationalism is the ideology that Arab elites used to complete the de-feudalization of their population from peasants into citizens. But what worked in Japan and Russia fell flat in the Middle East where tribe and religion are still supreme. The peasants didn’t become Egyptians or Syrians. They remained Ougaidat or Tarabin. After that, they were Muslim. Their national identity came a distant third.
What the Arab Spring truly showed is how little national identity mattered as democracy and the fall of governments demonstrated that there was no national consensus, only the narrower one of class, tribe and institution. It’s not something that Americans should be too smug about. The left’s efforts are reducing the United States to the same balkanized state in which there is a black vote and a white vote, a rich vote and a poor vote, but no national identity that transcends them. We too are becoming ‘Sunnis’ and ’Shiites’. It’s no wonder that Islam finds the post-American United States and the disintegrating territories of the European Union fertile ground for its work.
It’s the same reason why Islam is rising in the Middle East.
Islam rose out of the death of the Roman Empire. It’s rising now out of the death of the West, but it would be a mistake to call that a clash of civilizations when it’s civilization succumbing to barbarism.
Hasan al-Banna, the Muslim Brotherhood’s founder, wrote, “Our task is to stand against the flood of modernist civilization.” Syria is the desert that remains when the flood of civilization has passed.
Islam can’t unite Syria. It can’t even unite Sunni Islamists. It can’t even unite those Salafis who identify with Al Qaeda.
It can’t unite, because Islam is a disruptive force that achieves its unity through violence. It’s a supremacist ideology whose final solution is always the sword. Mohammed won his debates by killing his enemies. A rising Islam is forcing Christians out of the Middle East while obsessively hurling its force against the Jewish State. But it doesn’t end there. A religion that can’t co-exist with other religions… also can’t co-exist with itself.
How do Muslims settle religious arguments with each other? The same way they settle them with Jews and Christians. That is what we are seeing in Syria.
At its barest minimum, civilization is co-existence. Islam is the opposite of co-existence and of civilization. Its sheer age only means that there is even more in its past to fight over.
Islam is the conscious abandonment of civilization and co-existence for the nomadic life of the Jihadi who drifts from place to place, his weapons on his back, destroying cities and farms, taking anything and anyone he likes, and moving on to the next fight and the next burning city.
The Jihadist is at war with civilization, with the city, the family and the settled way of existence. He is a nomadic raider rolling back time to pre-history. He is the savage warrior of the savage past.
Syria is what happens when Islam wins. When Islam wins, civilization loses.
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