The UK’s Guardian reported Wednesday that “sexual exploitation of vulnerable children has become the social norm in some parts of Greater Manchester,” and the denial and obfuscation about what is really causing this problem is thicker than ever.
In the very same sentence in which it broke this terrible news, the Guardian stated that this phenomenon is “fuelled by explicit music videos and quasi-pornographic selfies, an MP has warned.” The MP in question, former social worker Ann Coffey, has issued a report on the sexual exploitation of children in Britain that she said would “make painful reading for those who hoped that Rochdale was an isolated case.”
It was in Rochdale that a group of Muslims were involved in a large-scale sex trafficking ring involving young non-Muslim girls. Coffey is right: there is already abundant evidence that it was not an isolated case, as 1,400 British non-Muslim children were gang-raped and brutalized by Muslims in the British city of Rotherham alone, and there are numerous other documented cases in Britain of Muslim sex trafficking and rape gangs, of which the victims were non-Muslim girls.
Why has this been happening, and on such a massive scale? According to the Guardian, it’s all because social workers and others in positions of authority just don’t like troubled young people: “Coffey said police, social workers, prosecutors and juries are often inherently (albeit unconsciously) prejudiced against vulnerable teenagers – perhaps explaining why, out of 13,000 reported cases of major sexual offences against under-16s in the past six years in Greater Manchester, there have been only 1,000 convictions.”
Social workers, prosecutors, and juries are inherently prejudiced against vulnerable teenagers? With that, Coffey could win the prize for the most preposterous evasion offered this year to try to exonerate Islamic doctrine from responsibility for the evils done by those who act upon that doctrine – although she will, as in every year, face stiff competition.
In reality, social workers are not prejudiced against vulnerable teenagers; they’ve dedicated their lives to aiding people such as vulnerable teenagers. No, what social workers, in the U.S. as well as in Britain, are prejudiced against is being called “racist.” In Rotherham, British officials “described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought as racist; others remembered clear direction from their managers not to do so.”
And what were the ethnic origins of those perpetrators? Wednesday’s Guardian report doesn’t mention it (which in itself is telling), but 75%, and probably more (since it is so politically unacceptable to report such things) of these rape and sexual exploitation gangs are “Asian,” which is British Newspeak for “Muslim.” Despite the continuing horror of these revelations, the British continue to take all this with equanimity, for to resist it would be “racist” and “Islamophobic.”
If Ann Coffey and others who are horrified at these rape gangs and the exploitation of children really want to stop this practice, sooner or later they are going to have to stop kidding themselves and their supporters, and confront the politically correct elites who hurl such charges at anyone who ventures any criticism of Islam and Muslims. For the unpleasant truth is that these rape gangs have become “the norm” in all too many cities in Britain because Muslims are taking seriously material from the Qur’an and Sunnah that justifies those practices.
According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general, as does this passage. “Certainly will the believers have succeeded: They who are during their prayer humbly submissive, and they who turn away from ill speech, and they who are observant of zakah, and they who guard their private parts except from their wives or those their right hands possess, for indeed, they will not be blamed” (Qur’an 23:1-6).
The rape of captive women is also sanctioned in Islamic tradition:
Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Muslim 3371)
The twentieth-century Qur’an commentator Maulana Bulandshahri explains the wisdom of this practice, and longs for the good old days when Muslims took sex slaves (days that appear now to have returned):
During Jihad (religion war), many men and women become war captives. The Amirul Mu’minin [leader of the believers, or caliph -- an office now vacant] has the choice of distributing them amongst the Mujahidin [warriors of jihad], in which event they will become the property of these Mujahidin. This enslavement is the penalty for disbelief (kufr).
He goes on to explain that this is not ancient history:
None of the injunctions pertaining to slavery have been abrogated in the Shari’ah. The reason that the Muslims of today do not have slaves is because they do not engage in Jihad (religion war). Their wars are fought by the instruction of the disbelievers (kuffar) and are halted by the same felons. The Muslim [sic] have been shackled by such treaties of the disbelievers (kuffar) whereby they cannot enslave anyone in the event of a war. Muslims have been denied a great boon whereby every home could have had a slave. May Allah grant the Muslims the ability to escape the tentacles of the enemy, remain steadfast upon the Din (religion) and engage in Jihad (religion war) according to the injunctions of Shari’ah. Amen!
This is by no means an eccentric or unorthodox view in Islam. The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that as they waged jihad warfare against infidels, Muslims would take slaves. He clarified what he meant in a subsequent interview:
…Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars–there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Qur’an 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point–there is no disagreement from any of them. [...] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.
Right around the same time, on May 25, 2011, a female Kuwaiti activist and politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.
…A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up (this man’s) situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”
The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”
“Is this forbidden by Islam?” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not–she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”
While the savage exploitation of girls and young women is an unfortunately cross-cultural phenomenon, only in Islamic law does it carry anything approaching divine sanction. Here is yet another human rights scandal occasioned by Islamic law that the international human rights community and the mainstream media cravenly ignore. And even when the devastation that this practice has caused is staring them in the face, British officials tell themselves and the public that it’s all because social workers don’t like teenagers.
As Britain descends into madness, we can only hope its demise will serve as a cautionary tale for other countries in the West.
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